The consecration section of this recension is a curious conflation of a number of consecration prayers. _Omn. semp. Deus creator omnium_[76], (_alia_) _Benedic Domine hunc regem_, (_alia_) _Deus ineffabilis_, followed by the restored _Deus qui populis tuis_, and then the actual consecration prayer, the old _Deus electorum fortitudo_, introduced by _Sursum corda_ and Preface. The king is now anointed on the hands with the form _Unguantur manus_, the anthem _Unxerunt Salomonem_ being sung the while, and after the prayer _Prospice omn. Deus serenis obtutibus_ (the Roman consecration prayer) the king is anointed in the form of a cross on the breast, each shoulder, between the shoulders, at the bend of each arm, and on the head. After the anointing the prayers _Deus Dei Filius_ and _Deus qui es iustorum_ are said. The king is now arrayed in the ‘Colobium sindonis,’ and the Archbishop proceeds to bless the regalia, using for the purpose the prayer here first occurring, _Deus rex regum_. The king is then arrayed in tunic, hose, and buskins, and the Archbishop then blesses the sword, using the prayer _Exaudi Domine preces nostras_, which now appears for the first time. The investiture with sword, armills, pallium, and crown then takes place, the accompanying forms being those of the last recension. After the crowning the anthem _Confortare et esto vir_ is sung, and the ring is first blessed with two prayers now first occurring, _Deus caelestium terrestriumque_ and _Benedic Domine et sanctifica anulum_, and then delivered with the form of the last recension followed by the prayer _Deus cuius est omnis potestas_. The sceptre and verge are then delivered with the forms of the last recension, and finally after the three benedictions and _Te Deum_ comes the enthronisation. The king being enthroned the homage is done. In this recension the coronation of the queen consort is very similar to the rite of the last recension, the differences being that the first prayer in the third recension, _Omn. semp. Deus fons et origo_, is omitted, the prayer _Spiritus Sancti gratia_ before the unction disappears, and _Officio indignitatis_ is no longer an alternative form, but is said after the coronation has taken place with the older English form. The queen is anointed on head and breast. The Mass prayers are similar to those of the second recension, but there are some differences; a collect is said for the queen as well as for the king; the two prayers _Omn. Deus det tibi de rore_ and _Benedic Domine fortitudinem_ (which are said immediately after the enthronisation in the second recension, but had disappeared from the third) are said at the king’s second oblation of a mark of gold; an alternative Secret is given, that of the Roman _Missa pro Imperatore_; a blessing of the king and people is inserted before the _Agnus Dei_; and the alternative Postcommunion is different from the alternative of the second recension.