These facts have given us grounds for establishing a theory of psychism very closely akin to the teaching of the Occultists. It is that the mind-sphere or soul is divided into two hemispheres, one of which is on the level of normal consciousness and the other below it. The _nous_ or mind is then seen to be energized from above by the _pneuma_ through inspiration, and from below by the _psyche_ through instinct. Intuition and instinct, or inspiration and passion, are thus at opposite poles of the mind-sphere, and appeal can be made to either by suggestion through the sphere of the mind. We trace these opposite aspects of the mind in the Oversoul and the animal soul of the mystical schools, the _augoeides_ and _antinous_ of the earlier teaching. In the Yoga system they are the Buddhic and Kamic principles, the centres of spiritual knowledge and of animal desires respectively, the process of Yoga being to bring these opposite poles of our nature into active accord. There are on record a fairly large number of instances in which it appears that either one’s subliminal consciousness or an extraneous intelligence affords prescience of things in which one is not particularly interested and for which there is no special call. Persons have thus been given the winning numbers in lotteries without, at the same time, being given the means of participating in the benefits attaching thereto. An instance quite pertinent to the general accusation of futility lodged against this class of intelligence came to my notice on the 2nd of April, 1912. A lady, on awaking that morning, exclaimed, “Number twenty-nine will win!” Asked as to whether it was a number in a lottery she at once replied: “No, it’s a horse.” Some cudgelling of brains failed to suggest any means by which the information could be applied. The problem was, however, successfully solved by a twelve-year-old girl who took the morning paper in hand, counted from the first name of the opening event in the programme for the day, exhausted the names in that event and continued into the second event until she arrived at number 29, against which was the name “Primrose Morn.” Obviously it had no connection with the 2nd of April, but on reflection it was remembered that the lady was born, on the 29th of the month and was engaged to be married on Primrose Morn. Immediately below this name in the list of competitors was “Marie’s Choice,” and the lady’s name is Marie. The coincidence was completed by the winning of the Bestwood Park Plate by “Primrose Morn.” Reference to the morning papers of the 2nd of April last will enable the reader to check this statement. The rising and bursting of these bubbles of subconscious activity appear to be quite automatic and in most instances without purpose or utility. They serve, however, to demonstrate the fact that there is such a source of inspiration, a submerged selfhood in touch with the _anima mundi_ or world-soul, upon which we can at all times