call for information and aid. The purpose of Occultism is to put us in the way of doing this when and as we please. From the point of view of the world-soul, the future and the past are coexistent. Every race is already run, every event is historical. This gives a new and a higher meaning to the old saying: The future is only the past unfolded. As the old Philosopher says: Tsae yin jo fang—all truth is paradoxical. Another interesting feature of the psychic principle in us is that of the projection of the ethereal double or wraith. It is recorded of Goethe that he had a vision of himself, or rather of his double, on more than one occasion. It is well known that he had the faculty of exteriorization of thought, the projecting of visible thought-forms, in a remarkable degree. This faculty of _Kriyas’akti_ is cultivated by the yogis of India, and forms an important feature in all occult training. The poet Shelley frequently effected “exteriorization” and was seen by Byron and Trelawney and by his wife on more than one occasion to be visibly present when it was certain that he was some distance away from the scene. Many such cases are on record and will be found included in _Real Ghost Stories_, and _More Ghost Stories_, published by the late William T. Stead. I know a yogi in India who has been certified to be visibly present in four places at the same time. Even allowing for slight errors of observation in regard to time, the fact is remarkable, especially as there had been no suggestion of pre-arrangement. The theory of “expectancy” would not therefore cover the ground. A correspondent sends me the following certified experiences of psychic self-projection— “I intended visiting a great friend (who is psychic _when_ I am with her), twenty-five miles away, from Saturday to Monday. On the previous Tuesday night I could not sleep at all; still wide awake at 3 a.m. I suddenly thought of Miss H——, and instantly was in her dining-room, in thought, saw vividly furniture, etc., and felt beside me her dear dead mother (my friend). I thought we both went upstairs together to the ‘spare room’ I usually occupy when visiting. We went into the room, and I walked straight to the window, held the curtains back with my hands and looked out, then, turned and looked at the bed, surprised to find Miss H—— in it, instead of her own room; turned to the door and came out of my ‘brown study’ to find myself in my own bed at home. “When I visited her on Saturday she said: ‘About 3 a.m. last Tuesday I wished you in your own home; I slept in the spare room that night for a change, and could not sleep; I felt you and my mother were downstairs, and distinctly saw you both come into the room. You went straight to the window, parted the curtains with your hands, and looked out, then turned your head and looked surprised to see me in the bed and walked out of the room.’”