Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolism — John Shaqi
Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolismSepharial
Religion
Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolism
Sepharial
Cabala; Occultism; Symbolism; Symbolism of numbers
There is an obvious consent here to the principles of modern Phrenology
as enunciated by Dr. Bernard Hollander. It is seen that all the
intellectual faculties, the perceptives, memories, the comparative and
rational faculty, are under the sway of the planet Mercury. Jupiter
governs the sympathetic faculties, intuitive perception, mirthfulness,
wit, benevolence; Saturn the devotional faculties, wonder, sublimity,
veneration; the Sun has rule over the governing group of
faculties—firmness, conscientiousness, love of approbation, stability;
Venus over the social group—friendship, inhabitiveness, constancy, etc.;
the Moon over the natural faculties—vitativeness, amativeness, love of
offspring, etc.; Mars over the faculties of defence and destruction;
Uranus over the psychic faculties, and Neptune over the spiritual.
In Astrology the Sun is considered as the radiating centre of vital
energy, and has relations with the heart and the solar plexus. The Moon
is the distributor of this energy, and represents the element of
variability, being allied to the sympathetic ganglion, and having
relations with the fluidic body; it also is related to the spleen. The
Sun and Moon acting together, as in the production of the tides, may be
regarded as the generator and distributor of all astral influences.
According to the positions of the planets at the moment of birth in
regard to the luminaries, astrologers draw their conclusions regarding
the constitution and functional powers of the individual. But there is
also another most important local factor which plays a very significant
part in the determination of personal powers.
If we take the vertical circle in the centre of which a birth takes
place, we shall find that this prime vertical is divided into two parts
by the meridian which cuts it at right angles, and again by the horizon
at right angles to the meridian circle. These two great circles
represent sensitive planes which are capable of responding to the astral
vibrations in force at any time, the intensity of such vibrations being
in direct proportion to the nearness of the planets to such planes.
Hence it is found that planets which are exactly rising or setting,
culminating or passing the lower meridian, have a very marked effect
upon the character and destiny of the person so born. These are
empirical observations. They can be tested, but, if tested, they must be
so in strict accord with the canons of Astrology, which ascribe certain
influences to each of the planets.
These great circles again constitute planes of direct and transverse
polarity, and they are found to follow the principle of the segmentation
of the cell. They serve a most important part in the determination of
sex. But this is a long and intricate matter, and cannot be fully
discussed in these pages.
Public-domain text, read in full here on John Shaqi.
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