Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolismSepharial
Religion
Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolism
Sepharial
Cabala; Occultism; Symbolism; Symbolism of numbers
Now, by tracing the effects upon health, character and fortunes produced
(or indicated) by the transits of the planets over these sensitive
planes, astrologers have been able to determine exactly what effects are
due to each, that is to say, what they signify in the course of events.
Ptolemy, Tycho and Kepler, Newton, and others among the great
astronomers, have confirmed the ascriptions of the astrologers from
personal observation, but without in any way contributing to the
solution of the problem of their _modus operandi_, presuming them to
have a causative relationship in human affairs, or of their status in a
scheme of universal symbolism. They have just left the problem where
they found it, while confirming the general claim of astrologers that
there is a possible means of a scientific method of prediction.
Astrologers make no claim to any degree of special inspiration. They
merely argue from like causes to like effects, finding illustration of
the law of periodicity in lunations, transits, eclipses and revolutional
ingresses, which, being connected in experience with a certain
succession of events, are found to produce events of a similar nature
whenever they recur. Astronomy gives us the periodic values of these
several factors, while Astrology supplies an interpretation from
experience. Nothing could be more scientific or more satisfactory. I may
now pass to the citation of some remarkable instances of scientific
prediction.
CHAPTER VIII
ANCIENT AND MODERN EXAMPLES
Among the earliest of the great readers of the Symbolism of the universe
was Thales of Miletus, who during the sixth century B.C. formulated a
true theory of the cause of eclipses, and proved his theory by
predicting the eclipse of May 28, 585 B.C. He founded the Ionic sect of
philosophers, which was distinguished for the profundity of its
speculations, to which his successors and pupils, Anaxagoras,
Anaximander, Anaximenes and Archelaus so largely contributed. Archelaus
became the master of Socrates. Anaxagoras proved himself as skilful as
his Master in the use of the sphere and in astronomical studies, for he
predicted the eclipse of the Sun which was seen at Athens in the first
year of the Peloponnesian War. From Thucydides we learn that it happened
after noon in the summer, and that the Sun assumed a crescent shape and
that some of the stars shone out.
Sir J. Herschel has spoken of this eclipse as total, but this cannot be,
as the Moon’s apparent diameter was less than that of the Sun, so that
even where it was central it would be but annular.
Public-domain text, read in full here on John Shaqi.
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