Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
History
Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
Scott, Dred, 1809-1858; Slavery -- Justification; Slavery -- United States; United States -- Fugitive slave law (1850)
The resolutions which have been quoted, have given rise to much
discussion, and have often been misrepresented. By severing them from
their connection with the circumstances under which they were adopted,
and associating them with the phrase in the Declaration of Independence,
that "all men are created equal," the impression has been made that the
negroes were to be included in the rights therein claimed. But as they
have not been made participants in the benefits of the Revolution, it
has been argued that the nation has broken its covenant engagements, and
must expect that the judgments of Heaven will be poured out upon her.
Now, what are the facts? The colonists were aiming at a high degree of
mental and moral culture, and were desirous of developing the resources
of the country, by encouraging the influx of freemen from Europe, and
especially of mechanics and manufacturers. They were anxiously looking
forward to the time when they could cast off the yoke of oppression
which the mother country had forced upon their necks. The multiplication
of the negro population was considered as a barrier to the success of
their measures, and as most dangerous to virtue and the welfare of the
country. It was increasing the indebtedness of the citizens to foreign
merchants, and augmenting the balance of trade against the colonies. But
there was no settled policy in reference to the future disposition of
the colored population. Feelings of pity were manifested toward them,
and some expressed themselves in favor of emancipation. The Continental
Congress, in addition to its action in the Non-Intercourse Agreement,
_Resolved_, April 6, 1776, "That no slaves be imported into any of the
thirteen United Colonies."[128] The Delaware Convention, August 27,
1776, adopted, as the 26th article of its Constitution, that "No person
hereafter imported into this State from Africa, ought to be held in
slavery on any pretense whatever; and no negro, Indian, or mulatto slave
ought to be brought into this State, for sale, from any part of the
world."[129]
There was more of meaning in this action, than the resolution, standing
alone, would seem to indicate. On the 11th of July, preceding, Gen.
Washington wrote to the Massachusetts Assembly, that the enemy had
excited the slaves and savages to arms against him;[130] and on November
7th, 1775, Lord Dunmore had issued a proclamation, declaring the
emancipation of all slaves "that were able and willing to bear arms,
they joining his Majesty's troops, as soon as may be, for the more
speedy reducing the colonists to their duty to his Majesty's crown and
dignity."[131]
Public-domain text, read in full here on John Shaqi.
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