Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject — John Shaqi
Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
History
Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
Scott, Dred, 1809-1858; Slavery -- Justification; Slavery -- United States; United States -- Fugitive slave law (1850)
From these facts it appears evident, that the primary object of all the
resolutions was to cripple the commerce of England. Those in relation to
the slave trade, especially, were expected, at once, when taken in
connection with the determination to withhold all supplies of provisions
from the West India planters--to stop the slave trade, and deprive the
British merchants of all further profits from that traffic. But it would
do more than this, as it would compel the West India planters, in a
great degree, to stop the cultivation of sugar and cotton, for export,
and force them to commence the growing of provisions for food--thus
producing ruinous consequences to British manufactures and commerce.[5]
But, in the opposition thus made to the slave trade, there is no act
warranting the conclusion that the negroes were to be admitted to a
position of equality with the whites. The sentiments expressed, with a
single exception,[6] are the reverse, and their increase viewed as an
evil. South Carolina and Georgia did not follow the example of Virginia
and North Carolina in resolving against the slave trade, but acquiesced
in the non-intercourse policy, until the grievances complained of should
be remedied. Another reason existed for opposing the slave trade; this
was the importance of preventing the increase of a population that might
be employed against the liberties of the colonies. That negroes were
thus employed, during the Revolution, is a matter of history; and that
the British hoped to use that population for their own advantage, is
clearly indicated by the language of the Earl of Dartmouth, who
declared, as a sufficient reason for turning a deaf ear to the
remonstrances of the colonists against the further importation of
slaves, that "Negroes cannot become Republicans--they will be a power in
our hands to restrain the unruly colonists."
And, now, will any one say, that the fathers of the Revolution ever
intended to declare the negro the equal of the white man, in the sense
that he was entitled to an equality of political privileges under the
constitution of the United States!
FOOTNOTES:
[2] Randall's Life of Jefferson, vol. i. page 370.
[3] Randall's Life of Jefferson, vol. i. page 370, Note.
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