This would be truly a sad picture to gaze upon and contemplate, were it not that the Lord also revealed to the apostles and prophets anciently that in the last days there would be a restoration of all that had been enjoyed in previous dispensations. The apostle Peter, speaking of the second advent of the Messiah, prophesied as follows: "And He shall send Jesus Christ, which before was preached unto you: whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began." (Acts iii:20, 21). This prediction is so plain that a "wayfaring man, though a fool, need not err therein." A restitution means bringing back that which was lost; even if God had not spoken by the mouth of many prophets since the beginning, giving in detail various conditions which would be restored to the earth, this prophecy would be sufficient in itself in assuring "a restitution of all things" to justify mankind in looking for a new dispensation containing all the gifts and powers of the apostolic age. These gifts and powers do not exist in the Catholic church, nor in any Protestant denomination of modern Christendom. Nothing short of new revelation from God will fulfill the prediction of the apostle Peter. The twenty-second and twenty-third verses of the same prophecy read: "For Moses truly said unto the fathers" (his prophecy here quoted by Peter is found in Deuteronomy, 18th chapter, commencing with the fifteenth verse), "A prophet shall the Lord your God raise up unto you of your brethren, like unto me; Him shall ye hear in all things, whatsoever He shall say unto you. And it shall come to pass that every soul which will not hear that prophet shall be destroyed from among the people." This prophecy undoubtedly refers to the Savior, but the conditions specified were never verified at His first coming. Those who would not hear Him were not destroyed from among the people. It is plain therefore that the prediction must allude to His second advent. In this connection, we refer our readers to the third chapter of Malachi, 1 to 3, inclusive: "Behold, I will send my messenger, and He shall prepare the way before me; and the Lord whom ye seek shall suddenly come to His temple, even the messenger of the covenant whom ye delight in, behold He shall come, said the Lord of hosts. But who may abide the day of His coming? And who shall stand when He appeareth? For He is like a refiner's fire, and like fuller's soap, and He shall sit as a refiner and purifier of silver, and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness."