These conditions did not exist when Jesus came as the Babe of Bethlehem. The people then abode His coming. They despised Him, and persecuted Him to the death. The sons of Levi were not purged. Many centuries have elapsed since they offered an acceptable offering unto the Lord, so far as we are informed in sacred or other history. The Messiah did not come suddenly; He came as other infants came, only under humbler circumstances, being born in a stable and cradled in a manger. Truly does the Scripture say: "He descended below all things that He might rise above all things." He did not come to His temple, for He said that "the foxes had holes and birds of the air had nests, but the Son of Man had not where to lay His head;" and again that the temple occupied by money changers, rather than being a house of prayer, had become a "den of thieves." When He comes in verification of Malachi's prophecy, He will come suddenly and in power and great glory. He will find a temple to come to. To do this, there must be a people called of God, instructed by revelation direct, in order to know where, when and how to erect, in keeping with divine approval, such a sacred edifice. Such information cannot be found in the written word of bygone ages, much less in the writings and commentaries of learned divines who deny the necessity of new and continuous revelation. Nothing short of a new Gospel dispensation, ushered in and perpetuated by direct revelation from the Lord, can fulfill the provisions of Malachi's prediction. Passing on to chapter four of Malachi's prophecy, we find the inspired utterances respecting the judgments of God, the burning and overthrow of the wicked and the rising of the Son of Righteousness to those who fear His holy name. In the fifth verse it is said: "Behold, I will send you Elijah, the prophet, before the coming of the great and dreadful day of the Lord." This is so definite that comments are unnecessary. The prophet Elijah who was taken to heaven in a chariot of fire without tasting death is doubtless referred to. In the verse following the one quoted, the mission of Elijah is specified to "turn the hearts of the fathers to the children and the hearts of the children to their fathers." How consistent and glorious such a mission! The children receiving the Gospel in a new dispensation naturally inquire what has become of their fathers who died without the Gospel. In other pages of this volume, referring to the redemption of the dead, we notice more fully this prophecy and testify that Elijah has come and also restored the keys of salvation for the dead.