Zechariah saw the time when Jerusalem should be rebuilt, and said: "Behold, the angel that talked with me went forth and another angel went out to meet him, and said unto him, run, speak with the young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein." (Zech. ii:3, 4.) Continuing, the prophet speaks of Israel coming from the North, and from Babylon, and being gathered to their inheritances, and that God Himself "shall dwell in the midst of thee." The Scriptures are replete with similar prophecies pointing to the gathering of Israel to Zion and Jerusalem, the coming of the Lord, and other important events. How any one could believe that these glorious prophecies could be verified without more revelation and the establishment of a new dispensation of the Gospel, is more of a marvel to a true believer in the Bible than is believing in prophecy, revelations, visions, miracles, etc. In Revelations, chapter xiv, verses 6 and 7, we have the following very clear prophecy on this important subject: "And I saw another angel fly in the midst of heaven, having the everlasting Gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God and give glory to Him, for the hour of His judgment is come; and worship Him that made heaven, and earth, and sea, and the fountains of waters." The inspired utterance cannot have reference to an event in the age in which it was uttered for two reasons at least: first, the people had the Gospel at the time, and John's mission was to declare the same; second, the voice from heaven as recorded in Rev. iv:1, 2, called to John saying, "Come up hither, and I will shew thee things which must be hereafter." "What is prophecy but history reversed?" Thus the book of Revelation is one unbroken chain of prophetic history from first to last. The declaration that an angel should come with the Gospel is proof that the Gospel would be taken away. Again, the angel was to come in the "hour of God's judgment," a day not at all fulfilled during the earthly ministry of our Savior. One of the most remarkable features of the prophecy is that the inhabitants of the earth, without exception (every nation, kindred, tongue and people, is included in the glorious message), are called upon to worship Him who made the heaven and earth and the sea and the fountains of water.