Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
Page
Introduction xi
Olelbis 3
Olelbis and Mem Loimis 51
Norwan 69
Tulchuherris 121
Sedit and the Two Brothers Hus 163
Hawt 177
Norwanchakus and Keriha 211
Kele and Sedit 243
Kol Tibichi 267
The Winning of Halai Auna at the House of Tuina 281
The Hakas and the Tennas 297
Ilhataina 313
Hitchinna 325
Tirukala 339
Sukonia's Wives and the Ichpul Sisters 353
The Finding of Fire 365
Haka Kaina 373
Titindi Maupa and Paiowa, the Youngest Daughter
of Wakara 389
The Two Sisters, Haka Lasi and Tsore Jowa 407
The Dream of Juiwaiyu and his Journey to
Damhauja's Country 425
The Flight of Tsanunewa and Defeat of Hehku 445
The First Battle in the World and the Making
of the Yana 467
Notes, and Names of Places 485
INTRODUCTION
[Decoration]
The creation myths of America form a complete system; they give a
detailed and circumstantial account of the origin of this world and of
all things and creatures contained in it. In the course of the various
narratives which compose this myth system an earlier world is
described to us, with an order of existence and a method of conduct on
which the life of primitive man in America was patterned.
That earlier world had two periods of duration,--one of complete and
perfect harmony; another of violence, collision, and conflict. The
result and outcome of the second period was the creation of all that
is animated on earth except man. Man, in the American scheme of
creation, stands apart and separate; he is quite alone, peculiar, and
special. Above all, he belongs to this continent. The white man was
unknown to American myth-makers, as were also men of every other race
and of every region outside of the Western Hemisphere.
Public-domain text, read in full here on John Shaqi.
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