Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
The hero in the above case could not wish his opponents metamorphosed
directly, he could not wish this whenever he pleased or wherever he
met the great company; he had to induce them to enter the house, which
he turned by his wish into flint and then heated. When the moment of
terrible anguish came on them, the true nature of each of those people
grew evident; each head burst open, and out sprang the real person.
All those of the first people whose minds had been modified, who, so
to speak, had grown specialized internally, who were different from
that which they had been to start with, were forced to change also
externally, and could not escape or avoid that great power whose
shadow was approaching; their destiny was on them, and they felt it.
In the Wintu system, one of the two which are set forth in this
volume, nearly all changes were effected by Olelbis; but there are
examples of agents with other means. Tulchuherris turns old Tichelis
into a ground-squirrel at the climax of his perfidy. He changes Hawt,
the porter at the dangerous river, into a lamprey eel, whose children
are to be eaten by Indians in the future. Old Sas, the false and vain
chief in Saskewil, is beaten by his son-in-law, and receives his
present form of sun and moon at the end of a long and bitter struggle,
in which strength, wit, and keenness use the very last of their
resources.
There are cases in which some of the first people are so modified
mentally that they are conscious of what has happened within them.
They are ready for the change, they are willing to undergo it; but
there is no immediate occasion, no impending struggle in which an
opponent could have the chance to transform them. These people
transform themselves by the utterance of a wish, and produce their own
metamorphoses. There are still others who know, as do all, that a new
race is coming, that they will be changed when it comes unless they
are changed some time earlier. They know that they must be changed as
soon as they see the new people or a sign or a mark of their coming.
These unchanged first people, few in number comparatively, attempt to
escape; but their attempts are vain, their efforts are useless. In the
distant east they see smoke from the fires of the advancing new
people, the Indians of America, or hear the barking of the dogs of
this people, and that instant they receive the forms which are due
them. Others escape for a season and hide in dark places; but the
Indians go everywhere, and the metamorphoses continue till the career
of the first people is ended.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account