Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
The American creation myths, as far as we know them, form simply a
series of accounts of the conflicts, happenings, and various methods
by which the first world was changed into the world now existing. This
change was effected in various ways. In the myths of certain tribes or
nations, it is mainly by struggles between hostile personages. One god
of great power and character overcomes a vast number of opponents, and
changes each into some beast, bird, plant, or insect; but always the
resultant beast or other creature corresponds in some power of mind or
in some leading quality of character with the god from whose position
it has fallen. In certain single cases opponents are closely matched,
they are nearly equal in combat; the struggle between them is long,
uncertain, and difficult. At last, when one side is triumphant, the
victor says, "Hereafter you will be nothing but a ----"; and he tells
what the vanquished is to be. But at this point the vanquished turns
on the victor and sends his retort like a Parthian arrow, "You will be
nothing but a ----"; and he declares what his enemy is to be. The
metamorphosis takes place immediately on both sides, and each departs
in the form which the enemy seemed to impose, but which really
belonged to him.
There are cases in which the hero transforms numerous and mighty
enemies indirectly through a special wish which he possesses. For
example, a certain myth hero brings it about that a large company of
the first people are invited to a feast, and while all are eating with
great relish he slips out unnoted, walks around the house, and utters,
as he goes, the magic formula: "I wish the walls of this house to be
flint, the roof also." Next moment the whole house is flint-walled,
the roof is flint also. After that he says, "I wish this house to be
red-hot." It is red-hot immediately. His enemies inside are in a
dreadful predicament; they rush about wildly, they roar, they look for
an opening; there is none, they see no escape, they find no issue.
Their heads burst from heat. Out of one head springs an owl, and flies
away through the smoke-hole; out of another a buzzard, which escapes
through the same place; out of the third comes a hawk, which follows
the other two; out of a fourth some other bird. Thus the action
continues till every head in the flint house bursts open and lets out
its occupant. All fly away, and thus the whole company is
metamorphosed. Each turns into that which his qualities called for,
which his nature demanded; he becomes outwardly and visibly that which
before he had been internally and in secret.
Public-domain text, read in full here on John Shaqi.
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