The Captain looked critically at him. This youngster had long hair and a weak face, with prominent cheekbones and a turned-up nose. He was dressed in a blue blouse without a waistband, and on his head he wore the remains of a straw hat, while his feet were bare. "You are a fool!" decided Aristid Kuvalda. "what are you knocking about here for? You are of absolutely no use to us . . . Do you drink vodki? . . . No? . . . Well, then, can you steal?" Again, "No." "Go away, learn, and come back again when you know something, and are a man. . . ." The youngster smiled. "No. I shall live with you." "Why?" "Just because. . . ." "Oh, you . . . Meteor!" said the Captain. "I will break his teeth for him," said Martyanoff. "And why?" asked the youngster. "Just because. . . ." "And I will take a stone and hit you on the head," the young man answered respectfully. Martyanoff would have broken his bones, had not Kuvalda interrupted with: "Leave him alone. . .Is this a home to you or even to us? You have no sufficient reason to break his teeth for him. You have no better reason than he for living with us." "Well, then, Devil take him! . . . We all live in the world without sufficient reason . . . We live, and why? Because! He also because . . . let him alone. . . ." "But it is better for you, young man, to go away from us," the teacher advised him, looking him up and down with his sad eyes. He made no answer, but remained. And they soon became accustomed to his presence, and ceased to take any notice of him. But he lived among them, and observed everything. The above were the chief members of the Captain's company, and he called them with kind-hearted sarcasm "Creatures that once were Men." For though there were men who had experienced as much of the bitter irony of fate as these men; yet they were not fallen so low. Not infrequently, respectable men belonging to the cultured classes are inferior to those belonging to the peasantry, and it is always a fact that the depraved man from the city is immeasurably worse than the depraved man from the village. This fact was strikingly illustrated by the contrast between the formerly well-educated men and the mujiks who were living in Kuvalda's shelter.