Cremation of the Dead: Its History and Bearings Upon Public HealthEassie, William
History
Cremation of the Dead: Its History and Bearings Upon Public Health
Eassie, William
Cremation -- History; Funeral rites and ceremonies
Both requisites were fortunately united in the person of the
queen-mother of King Pra-Nang-Klau. At the funeral of this
aged queen there was such a display of Oriental magnificence
as rarely falls to the lot of Western eyes to witness. The
embalmed body lay in state under a golden canopy for eight
months; the myrrh, frankincense, and aromatic oils used in its
preparation cost upwards of one thousand pounds, and the golden
pyre above twenty thousand. The hangings were of the richest
silks and velvets, trimmed with bullion fringe and costly lace,
and the wrappings of the body of pure white silk, embroidered
with pearls and precious stones. Incredible quantities of
massive jewellery decked the shrunken corpse, and a diadem of
glittering gems cast its prismatic radiance over the withered
features. Tiny golden lamps, fed with perfumed oil, burned day
and night around the pyre, while every portion of the vast
saloon was decorated with rare and beautiful flowers, arranged
in all the various forms of crowns, sceptres, temples, angels,
birds, lanterns, wreaths, and arches, till Flora herself might
have wondered at the boundless resources of her domain. Day and
night musical instruments were played, dirges wailed forth,
and prostrations perpetually performed; while twice every day
the king, attended by his whole court, made offerings to the
departed spirit, beat his breast, tore his hair, and declared
life 'utterly unendurable without the beloved one.'
All this was kept up for eight months, and then the scene
changed for one of festivity. For thirty days, during most of
which time I was present, there was a succession of _levées_,
concerts, and theatricals, with feats of jugglery, operas, and
fireworks; and then the embalmed body, surrounded by perfumes
and tiny faggots of sandal-wood, was consumed by fire, and the
ashes collected by the high-priest or his deputy in a golden
urn, and deposited, with other relics of royalty, in the king's
palace.
How very different from the above is a cremation amongst the North
American Indians (the Cocopa tribe), on the Colorado river! Here
is an account of one published in a late New York paper by an
eyewitness, Professor Le Conte.
Public-domain text, read in full here on John Shaqi.
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