Cremation of the Dead: Its History and Bearings Upon Public HealthEassie, William
History
Cremation of the Dead: Its History and Bearings Upon Public Health
Eassie, William
Cremation -- History; Funeral rites and ceremonies
A short distance from the collection of thatched huts which
composed the village, a shallow ditch had been dug in the
desert, in which were laid logs of the mezquite (Prosopis and
Strombocarpus), hard and dense wood, which makes, as all Western
campaigners know, a very hot fire with little flame or smoke.
After a short time the body was brought from the village,
surrounded by the family and other inhabitants, and laid on the
logs in the trench. The relatives, as is usual with Indians, had
their faces disfigured with black paint, and the females, as is
the custom with other savages, made very loud exclamations of
grief, mingled with what might be supposed to be funeral songs.
Some smaller faggots were then placed on top, a few personal
effects of the dead man added, and fire applied. After a time
a dense mass of dark-coloured smoke arose, and the burning of
the body, which was much emaciated, proceeded rapidly. I began
to be rather tired of the spectacle, and was about to go away,
when one of the Indians, in a few words of Spanish, told me
to remain, as there was something yet to be seen. An old man
then advanced from the assemblage, with a long pointed stick in
his hand. Going near to the burning body, he removed the eyes,
holding them successively in the direction of the sun, with
his face turned towards that luminary, repeating at the same
time some words which I understood from our guide were a prayer
for the happiness of the soul of the deceased. After this,
more faggots were heaped on the fire, which was kept up for
perhaps three or four hours longer. I did not remain, as there
was nothing more of interest, but I learned on inquiry that
after the fire was burned out it was the custom to collect the
fragments of bone which remained, and put them in a terra-cotta
vase, which was kept under the care of the family.
From these old-world practices--for they are old-world practices,
although performed at the present day--we will now turn aside to
examine into the modern and improved systems of cremation. The
extracts which I shall make will be mostly from the work of Dr. De
Pietra Santa.[185] First of all come the experiments made by Dr.
Polli at the gas works in Milan.
[185] The descriptions of Dr. Santa are so admirably translated in
'Iron,' that I quote from that paper nearly in full.
Public-domain text, read in full here on John Shaqi.
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