Criminal Man, According to the Classification of Cesare LombrosoLombroso, Gina
Science
Criminal Man, According to the Classification of Cesare Lombroso
Lombroso, Gina
Criminal anthropology; Criminology
The constant perusal of newspaper reports leads criminals to believe
that there are a great many rogues in higher circles, and by taking
exceptions to be the rule, they flatter themselves that their own
actions are not very reprehensible, because the wealthy are not censured
for similar actions.
=FIG. 7
Figures made in Prison
MURDER OF A SLEEPING VICTIM
Work of a Prisoner
(see page 31)=
=FIG. 8
CRUCIFIX POIGNARD
(see page 31)=
These instances show that criminals are not entirely unable to
distinguish between right and wrong. Nevertheless, their moral sense is
sterile because it is suffocated by passions and the deadening force of
habit.
In the cant of Spanish thieves, justice is called "la justa" (the just),
and this name is given in French slang to the Assizes, but, as Mayor
observes, it may be applied ironically.
In alluding to the unknown author of the crimes committed in reality by
himself, the murderer Prévost remarked, "Whoever it is, he is bound to
end by the guillotine sooner or later." In such cases, although a sense
of truth and justice exists, the desire to act according to it is
lacking.
"It is one thing [observes Harwick] to possess a theoretical notion
of what is right and wrong, but quite another to act according to
it. In order that the knowledge of good should be transformed into
an ardent desire for its triumph, as food is converted into chyle
and blood, it must be urged to action by elevated sentiments, and
these are generally lacking in the criminal. If, on the contrary,
good feelings really exist, the individual desires to do right and
his convictions are translated into action with the same energy
that he displayed in doing wrong."
A philanthropist once invited a number of young London thieves to a
friendly gathering, and it was noticed that the most hardened offenders
were greeted with the greatest amount of applause from the company.
Nevertheless, when the President requested one of them to change a gold
coin outside, and he did not return, those present showed great
indignation and anxiety, abusing and threatening their absent companion,
whose ultimate return was hailed with genuine relief. In this case, no
doubt, envy and vanity played as great a part as a sense of integrity,
in the resentment shown at this fancied breach of faith.
In the prisons at Moscow, offences against discipline are dealt with by
the offenders' fellow-prisoners. The convict population on the island of
San Stefano compiled spontaneously a Draconian code to quell internal
discord arising from racial jealousies.
Public-domain text, read in full here on John Shaqi.
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