We have to remember, it is true, that M. Taine is not professing to write a history in the ordinary sense. His book lies, if we may use two very pompous but indispensable words, partly in the region of historiography, but much more in the region of sociology. The study of the French Revolution cannot yet be a history of the past, for the French still walk _per ignes suppositos_, and the Revolution is still some way from being fully accomplished. It was the disputes between the Roman and the Reformed churches which inspired historical research in the sixteenth and seventeenth centuries; it is the disputes among French parties that now inspire what professes to be historiography, but what is really a sort of experimental investigation in the science of society. They little know how long and weary a journey lies before them, said Burke, who undertake to bring great masses of men into the political unity of a nation. The process is still going on, and a man of M. Taine's lively intellectual sensibility can no more escape its influences than he can escape the ingredients of the air he breathes. We may add that if his work had been really historic, he must inevitably have gone further back than the eighteenth century for the 'Origins' of contemporary France. The very slight, vague, and unsubstantial chapter with which he opens his work cannot be accepted as a substitute for what the subject really demanded--a serious summary, however condensed and rapid, of the various forces, accidents, deliberate lines of policy, which, from the breaking up of the great fiefs down to the death of Lewis the Fourteenth, had prepared the distractions of the monarchy under Lewis's descendants.