Full of interest as it is, M. Taine's book can hardly be described as containing much that is new or strikingly significant. He develops one idea, indeed, which we have never before seen stated in its present form, but which, if it implies more than has been often advanced by previous writers in other forms, cannot be accepted as true. This is perhaps a point better worth discussing than any other which his book raises. The rest is a very elaborate and thorough description of the structure of society, of its physiognomy in manners and characteristics, the privileges, the burdens, the daily walk and conversation of the various classes which made up the French people between the Regency and the Revolution. M. Taine's method of description does not strike one as altogether happy. It is a common complaint against French historians that they are too lax about their authorities, and too heedless about giving us chapter and verse for their assertions. M. Taine goes to the contrary extreme, and pours his note-books into his text with a steady-handed profusion that is excessively fatiguing, and makes the result far less effective than it would have been if all this industrious reading had been thoroughly fused and recast into a homogeneous whole. It is an ungenerous trick of criticism to disparage good work by comparing it with better; but the reader can scarcely help contrasting M. Taine's overcrowded pages with the perfect assimilation, the pithy fulness, the pregnant meditation, of De Tocqueville's book on the same subject. When we attempt to reduce M. Taine's chapters to a body of propositions standing out in definite relief from one another, yet conveying a certain unity of interpretation, we soon feel how possible it is for an author to have literary clearness along with historic obscurity. In another respect we are inclined to question the felicity of M. Taine's method. It does not convey the impression of movement. The steps and changes in the conflict among the organs of the old society are not marked in their order and succession. The reader is not kept alive to the gradual progress of the break-up of old institutions and ideas. The sense of an active and ceaseless struggle, extending in various stages across the century, is effaced by an exclusive attention to the social details of a given phase. We need the story. You cannot effectively reproduce the true sense and significance of such an epoch as the eighteenth century in France, without telling us, however barely, the tale, for example, of the long battle of the ecclesiastical factions, and the yet more important series of battles between the judiciary and the crown. If M. Taine's book were a piece of abstract social analysis, the above remark would not be true. But it is a study of the concrete facts of French life and society, and to make such a study effective, the element of the chronicle, as in Lacretelle or Jobez, cannot rightly be dispensed with.