Crying for the Light; Or, Fifty Years Ago. Vol. 3 [of 3] — John Shaqi
Crying for the Light; Or, Fifty Years Ago. Vol. 3 [of 3]Ritchie, J. Ewing (James Ewing)
General
Crying for the Light; Or, Fifty Years Ago. Vol. 3 [of 3]
Ritchie, J. Ewing (James Ewing)
England -- Social conditions -- 19th century -- Fiction
As a matter of theory nothing can be more ideally beautiful than the
landed system under which England has become great and flourishing; nor
was any other system possible at the time it became developed in our
midst. The sovereign apportioned the land between his nobles as a reward
for their devotion to his service. As they became strong, they acted as
a check on the sovereign himself; as the middle class began to grow
strong by commerce, they acted as a check on each, and king and noble
felt their importance and their power, and were ready to attach them to
their side. It is to the credit of our aristocracy that they aimed to be
the leaders of the people; that they did not sink into mere courtiers;
that they were bold and hardy—ready to take their share in the fighting
and adventure which became the necessity of our insular position. It is
more to their credit that the relation between them and their tenants was
pleasant and mutually advantageous. The great landlord was a power in
the land, a centre of civilization, the friend of all within his sphere
of influence. His sons served the State—in the army and navy and the
Church. The farmer and the labourer had much in common; they worked side
by side, ate at the same table, talked the same language, and were
equally ready to do the will of their superiors. In time there grew up a
different state of things; with that love of money which is the root of
all evil, society became revolutionized—the landlord wanted higher rents;
the farmer aspired to be a gentleman, and the poor labourer was deprived
of his bit of common, of his sports and pastimes; his cottage was pulled
down, and he had to end his days in the workhouse or in some city slum;
and now Hodge has only the beer-shop or the Primitive Methodist chapel to
look to for sympathy and friendship. The man of to-day is the man who
makes money, no matter how.
At the time of which I write, the old tradition in favour of the landlord
was still in force, and Sir Watkin was glad to show his City friends how
all did him honour as they made their way amidst the ever increasing
throng on their way to the cattle-show.
And the young lady—what of her? Her bosom swells, and her eye sparkles
with pride. Her only recollection of her grandfather is that of a feeble
old man dressed in rusty black, dependent for his bread and cheese on his
more vigorous and successful son.
Public-domain text, read in full here on John Shaqi.
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