Culture; Great Britain -- Social conditions -- 19th century
But men of culture and poetry, it will be said, are again and again
failing, and failing conspicuously, in the necessary first stage to
perfection, in the subduing of the great obvious faults of our
animality, which it is the glory of these religious organisations to
have helped us to subdue. True, they do often so fail: they have
often been without the virtues as well as the faults of the Puritan;
it has been one of their dangers that they so felt the Puritan's
faults that they too much neglected the practice of his virtues. I
will not, however, exculpate them at the Puritan's expense; they have
often failed in morality, and morality is indispensable; they have
been punished for their failure, as the Puritan has been rewarded for
his performance. They have been punished wherein they erred; but
their ideal of beauty and sweetness and light, and a human nature
complete on all its sides, remains the true ideal of perfection
still; just as the Puritan's ideal [29] of perfection remains narrow
and inadequate, although for what he did well he has been richly
rewarded. Notwithstanding the mighty results of the Pilgrim Fathers'
voyage, they and their standard of perfection are rightly judged when
we figure to ourselves Shakspeare or Virgil,--souls in whom sweetness
and light, and all that in human nature is most humane, were
eminent,--accompanying them on their voyage, and think what
intolerable company Shakspeare and Virgil would have found them! In
the same way let us judge the religious organisations which we see
all around us. Do not let us deny the good and the happiness which
they have accomplished; but do not let us fail to see clearly that
their idea of human perfection is narrow and inadequate, and that the
Dissidence of Dissent and the Protestantism of the Protestant
religion will never bring humanity to its true goal. As I said with
regard to wealth,--let us look at the life of those who live in and
for it;--so I say with regard to the religious organisations. Look
at the life imaged in such a newspaper as the Nonconformist;--a life
of jealousy of the Establishment, disputes, tea-meetings, openings of
chapels, sermons; and then think of it [30] as an ideal of a human
life completing itself on all sides, and aspiring with all its organs
after sweetness, light, and perfection!
Public-domain text, read in full here on John Shaqi.
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