Culture; Great Britain -- Social conditions -- 19th century
Another newspaper, representing, like the Nonconformist, one of the
religious organisations of this country, was a short time ago giving
an account of the crowd at Epsom on the Derby day, and of all the
vice and hideousness which was to be seen in that crowd; and then the
writer turned suddenly round upon Professor Huxley, and asked him how
he proposed to cure all this vice and hideousness without religion.
I confess I felt disposed to ask the asker this question: And how do
you propose to cure it with such a religion as yours? How is the
ideal of a life so unlovely, so unattractive, so narrow, so far
removed from a true and satisfying ideal of human perfection, as is
the life of your religious organisation as you yourself image it, to
conquer and transform all this vice and hideousness? Indeed, the
strongest plea for the study of perfection as pursued by culture, the
clearest proof of the actual inadequacy of the idea of perfection
held by the religious organisations,--expressing, as I have said, the
most wide-spread effort which the human [31] race has yet made after
perfection,--is to be found in the state of our life and society with
these in possession of it, and having been in possession of it I know
not how many hundred years. We are all of us included in some
religious organisation or other; we all call ourselves, in the
sublime and aspiring language of religion which I have before
noticed, children of God. Children of God;--it is an immense
pretension!--and how are we to justify it? By the works which we do,
and the words which we speak. And the work which we collective
children of God do, our grand centre of life, our city which we have
builded for us to dwell in, is London! London, with its unutterable
external hideousness, and with its internal canker of public
egestas, privatim opulentia,+--to use the words which Sallust puts
into Cato's mouth about Rome,--unequalled in the world! The word,
again, which we children of God speak, the voice which most hits our
collective thought, the newspaper with the largest circulation in
England, nay, with the largest circulation in the whole world, is the
Daily Telegraph! I say that when our religious organisations,--which
I admit to express the most considerable effort after perfection [32]
that our race has yet made,--land us in no better result than this,
it is high time to examine carefully their idea of perfection, to see
whether it does not leave out of account sides and forces of human
nature which we might turn to great use; whether it would not be more
operative if it were more complete. And I say that the English
reliance on our religious organisations and on their ideas of human
perfection just as they stand, is like our reliance on freedom, on
muscular Christianity, on population, on coal, on wealth,--mere
belief in machinery, and unfruitful; and that it is wholesomely
counteracted by culture, bent on seeing things as they are, and on
Public-domain text, read in full here on John Shaqi.
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