Cultus Arborum: A Descriptive Account of Phallic Tree Worship — John Shaqi
Cultus Arborum: A Descriptive Account of Phallic Tree WorshipAnonymous
Religion
Cultus Arborum: A Descriptive Account of Phallic Tree Worship
Anonymous
Phallicism; Tree worship
"Om, salutation be to Sivá, the goddess dwelling in the vilva tree. Om,
beloved of Mahadeva and beloved of Vishnu, beloved of Umá, vilva tree
salute you.
"Om, salutation be to Raktadantika (blood-teethed), the goddess dwelling
in the pomegranate tree. Om, formerly in the war, you became Dádimi in the
presence of Raktavija demon, you acted the part of Umá, therefore bless
us.
"Om, salutation be to Sokarahita (devoid of sorrow), the goddess dwelling
in the Asoka tree. Om, Asoka tree, you please Siva and you destroy all
sorrow. Make me sorrowless in the same way as you please Durvá.
"Om, salutation be to Chámundá, the goddess dwelling in the Man tree. Om,
on whose leaves rests the Devi, beloved of Sachi, for my prosperity
receive my pujá.
"Om, salutations be to Lakshmi, the goddess dwelling in the rice plant.
Om, for the preservation of the life of all beings you were created by
Brahma. Om, preserve me in the same way as you please Umá." (See the Vastu
Yaga and its bearings upon Tree and Serpent Worship in India, by
Pratapachandra Ghosha).
The Banian or Indian fig tree, is perhaps the most beautiful and
surprising production of nature in the vegetable kingdom. Some of these
trees are of an amazing size, and as they are always increasing, they may
in some measure be said to be exempt from decay. Every branch proceeding
from the trunk throws out its own roots, first in small fibres, at the
distance of several yards from the ground. These, continually becoming
thicker as they approach the earth, take root and shoot out new branches,
which in time bend downwards, take root in the like manner, and produce
other branches, which continue in this state of progression as long as
they find soil to nourish them.
The Hindoos are remarkably fond of this tree, for they look upon it as an
emblem of the Deity, on account of its out-stretching arms and its shadowy
beneficence. They almost pay divine honours, and "find a Fane in every
Grove."
Near these trees the most celebrated pagodas are generally erected; the
Brahmins spend their lives in religious solitude under their friendly
shade, and the natives of all castes and tribes are fond of retreating
into the cool recesses and natural bowers of this umbrageous canopy, which
is impervious to the fiercest beams of the tropical sun.
The particular tree here described grows on an island in the river
Nerbedda, ten miles from the city of Baroach, in the province of Guzzurat,
a flourishing settlement formerly in possession of the East India Company,
but ceded by the government of Bengal at the treaty of peace concluded
with the Mahrattas in 1783, to Mahadjee, a Mahratta chief.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account