Cultus Arborum: A Descriptive Account of Phallic Tree Worship — John Shaqi
Cultus Arborum: A Descriptive Account of Phallic Tree WorshipAnonymous
Religion
Cultus Arborum: A Descriptive Account of Phallic Tree Worship
Anonymous
Phallicism; Tree worship
The Asokáshtami, the Arunvdaya Saptami, and the Madanotsava, are three
other vratas in which trees are worshipped.
From the Sakrotthana, the rising of India after the new moon preceding the
Durgá-puja, the whole fortnight is devoted to one or other form of tree
worship. Asokashtami is observed on the eighth day of the bright fortnight
of Chaitra.
In the month of Chaitra on the thirteenth lunar day, the Madanotsava is
celebrated and the Asoka tree is worshipped.
But the most important instance of tree worship is the Durgápujá. Although
the festival is a rejoicing at the promising crops in the field, and
although it may be traced to the solar myth and Ushá or dawn worship, it
is undoubtedly one of the most extensive festivals of tree worship.
Along with the goddess Durgá, the _Nava_ patrici or the nine leaves are
worshipped.
On the morning of the first day of the puja, nine branches with leaves are
tied together with a plant of _Clitoria ternata alba_, and a twig bearing
a pair of fruits with suitable mantras, is stuck in the bundle. Before
cutting the twig, the following mantras are repeated--
"Sriphala tree, you are born on the mountain Mandar, Meru Kailsa, and at
the top of the Himavat, you are always a favourite of Ambica. Born on the
top of the Scri hill Sriphala! You are the resting place of prosperity, I
take you away to worship you as Durgá herself.
"Om Vilva tree, most prosperous, always a favourite of Sankara, I worship
the devi, having taken away your branch. O Lord, you must not mind the
pain generated by the separation of your branch. I bow to the Vilva tree
born on the Hymalaya mountain, favourite of Parvasa and embraced by Siva.
You are auspicious in action and a favourite of Bhagavati; for the sake of
Bhavani's words, give me all success." The bundle is then anointed with
various cosmetics and aromatic drugs and oils, and is placed by the side
of the idols. The several plants are then separately invoked, and the
goddesses presiding over each are worshipped.
The following are the mantras for worshipping them:--
"Om, salutation be to Brāhmani, the goddess dwelling in the plantain
tree. Om, Devi Durga, welcome, come near us. In the Brahma form distribute
peace to all. Om, salutations be to you.
"Om, salutation be to Kalika, the goddess dwelling in the Arum plant. Om,
good-natured in the war of Mahisha dema, you became arum plant. Om, the
beloved of Hara, come hither for my blessing.
"Om, salutation be to Durga, the goddess dwelling in the turmeric plant.
Om, Haridra, you are Hara incarnate. Om, good-natured you are Umá
incarnate. For the destruction of my ill-luck do receive my pujá and be
propitiated.
"Om, salutation be to Kartika, the goddess dwelling in the Sesvania plant.
Om, during the destruction of Sumbha and Nisumbha demons, goddess of
success, you were worshipped by India and all gods. Be pleased with us.
Public-domain text, read in full here on John Shaqi.
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