Cultus Arborum: A Descriptive Account of Phallic Tree WorshipAnonymous
Religion
Cultus Arborum: A Descriptive Account of Phallic Tree Worship
Anonymous
Phallicism; Tree worship
The oracular trees of the Sun and Moon, somewhere on the confines of
India, appear in all the fabulous histories of Alexander from the
Pseudo-Callisthenes downwards. Thus Alexander is made to tell the story
"Then came some of the townspeople and said, 'We have to show thee
something passing strange, O King, and worth thy visiting; for we can show
thee trees that talk with human speech.' So they led me to a certain park,
in the midst of which were the Sun and Moon, and round about them a guard
of priests of the Sun and Moon. And there stood the two trees of which
they had spoken, like unto cypress trees; and round about them were trees
like the myrobolans of Egypt, and with similar fruit. And I addressed the
two trees that were in the midst of the park, the one which was male in
the masculine gender, and the one that was female in the feminine gender.
And the name of the male tree was the Sun, and of the female tree the
Moon, names which were in that language Muthu and Emaüsae. And the stems
were clothed with the skins of animals; the male tree with the skins of
he-beasts, and the female tree with the skins of she-beasts.... And at the
setting of the Sun a voice, speaking in the Indian tongue, came forth from
the (Sun) tree; and I ordered the Indians who were with me to interpret
it. But they were afraid and would not."
Maundeville informs us precisely where the trees are--"A fifteen journeys
in lengthe, goyinge be the deserts of the tother side of the Ryvere
Beumare," if one could only tell where that is. A mediæval chronicler
also tells us that Ogerus, the Dane (_temp. Caroli Magni_), conquered all
the parts beyond sea from Hierusalem to the Trees of the Sun. In the old
Italian romance also of _Guerino detto il Meschino_, still a chap book in
south Italy, the hero visits the Trees of the Sun and Moon.
Public-domain text, read in full here on John Shaqi.
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