Cultus Arborum: A Descriptive Account of Phallic Tree WorshipAnonymous
Religion
Cultus Arborum: A Descriptive Account of Phallic Tree Worship
Anonymous
Phallicism; Tree worship
In contemplating the various objects to which men, in their efforts to
construct a natural and satisfactory religion, have rendered divine honour
and worship, it is not surprising to find that trees, flowers, and shrubs
have shared largely in this adoration. While it was possible to offer such
a tribute to mere stocks and stones and the works of men's hands, the
transition to trees and their floral companions would be an easy one. Most
people will agree with the statement, often made, that "There are few of
the works of nature that combine so many and so varied charms and beauties
as a forest; that whether considered generally or particularly, whether as
a grand geographical feature of a country or as a collection of individual
trees, it is alike invested with beauty and with interest, and opens up to
the mind a boundless field for inquiry into the mysterious laws of
creation. But a forest is not merely an aggregate of trees, it is not
merely a great embodiment of vegetable life: it is the cheerful and
pleasant abode of numerous varieties of animal life, who render it more
animated and picturesque, and who find there shelter, food, and happy
homes."
"There is, perhaps, no object in nature that adds so much to the beauty,
that, in fact, may be said to be a necessary ingredient in the beauty of a
landscape, as a tree. A tree, indeed, is the highest and noblest
production of the vegetable kingdom, just as man holds the highest place
in the animal. Whether standing solitary, or arranged in clumps, or
masses, or avenues, trees always give freshness, variety, and often
grandeur to the scene.
"Unless a man be a forester or a timber contractor by profession, he
cannot walk through a forest in spring without having his mind stored with
new ideas and with good and happy thoughts. Here is an entirely new
animated world opened up to his admiring gaze; a world that seems to be
innocent and pure, for everything in it is rejoicing and glad. The first
glow and flush of life visible all around is so vigorous and strong, that
man partakes of its vigour and strength. He, too, feels an awakening of
new life, not of painful but of pleasant sensations; on every side his eye
falls on some form of beauty or of grandeur, and they quietly impress
pictures on his mind never to be effaced, for
'A thing of beauty is a joy for ever.'"[1]
Public-domain text, read in full here on John Shaqi.
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