In Chios there has been found a stone on which the names of the victors in the musical contests are inscribed. From it we learn that prizes were given for reading music at sight, rhapsodizing, accompanying the voice with a small harp played with the hand, and accompanying with kithara played partially with the fingers of the left hand, and partially with a _plectrum_ held in the right hand. The lesser games of Greece were also not inconsiderable. The great festival of Athens was the Panathenæa, held in honor of Athene the patron goddess of the city. It was established according to tradition, about 1521 B. C., and was at first intended for the citizens of Athens only. It took place about the middle of July. At the later Panathenæa, the people of all Attica used to attend. There seem to have been two divisions of this festival, a greater and lesser Panathenæa, the former being celebrated every four years, the latter every year. The lesser Panathenæa consisted of recitations, gymnastics, musical competitions, and a torch race in the evening, the whole concluding with the sacrifice of an ox. The greater, was even more extensive. The Homeric poems were sung, dramatic representation took place, magnificient processions marched to the temple of Athene Polias, and the whole city was full of mirth and gayety. The prizes were jars of oil made from the sacred tree on the Acropolis. Pericles, (fifth century B. C.,) gave to music a greater prominence than ever before in these games, by erecting a structure especially for musical entertainments and contests, the Odeum, in the street of the Tripod; this edifice was very well adapted in its acoustical properties, for according to Plutarch’s description, the roof was dome-shaped, or nearly so, and vast audiences could hear solos distinctly. In Sparta, in the month of August (Carneios) there were celebrated the great Carneian games, which lasted nine days. In these games musical contests also took place, and dances of men, youths, and maidens, as well as gymnastic exercises. Sparta also had a special building for musical purposes. Theodore of Samos erected the Skias, a building for musical uses, in the market place. Sparta was in fact, the cradle of Grecian music. In the early days, songs were learned and transmitted down, from mouth to mouth. Homer’s poems were preserved in this manner for five hundred years. In Sparta however, they first began to crystallize into form and regularity. Yet strange to say, Sparta gave birth to no musicians of eminence, even though she was so long the arbiter, and director of Grecian musical taste.[23]