She rushed forward to take a last embrace, but was immediately seized and bound hand and foot, while her husband’s body was placed in a long basket made of cocoa-nut leaves, and carried from her sight. The sacrificers were always exceedingly careful to prevent the wife, or daughter, or any female relative from touching the corpse; for so polluting were females considered, that a victim would have been desecrated by a woman’s touch or breath, to such a degree as to have rendered it unfit for an offering to the gods. While the men were bearing their victim to the marae, he recovered from the stunning effect of the blow, and, bound as he was in the cocoa-nut leaf basket, said to his murderers: “Friends, I know what you are about to do with me; you are about to kill me, and offer me as a _tabu_ to your savage gods; and I also know that it is useless for me to beg for mercy, for you will not spare my life. You may kill my body, but you cannot hurt my soul; for I have begun to pray to Jesus, the knowledge of Whom the missionaries have brought to our island: you may kill my body, but you cannot hurt my soul.” This address did not move the compassion of his murderers. Laying their victim on the ground with a stone under his head, they crushed it to pieces with another. It appears that he had been selected as a victim because he had “begun to pray for JESUS;” and it is not unjust, therefore, to claim for this poor Tahitian savage a place in the noble army of martyrs. “The manner in which human victims were sought,” says Williams, “is strikingly illustrative of many passages of Scripture which portray the character of heathenism. As soon as the priest announced that such a sacrifice was required, the king despatched messengers to the chiefs of the various districts, and upon entering the dwelling they would inquire whether the chief had a _broken calabash_ at hand, or a _rotten cocoa-nut_. These and sinister terms were invariably used, and well understood, when such applications were made. It generally happened that the chief had some individual on his premises whom he intended to devote to this horrid purpose. When, therefore, such a request was made, he would notify, by a motion of the hand or head, the individual to be taken. The only weapon with which these procurers of sacrifices were armed, was a small round stone concealed in the hollow of their hand. With this they would strike their victim a stunning blow upon the back of the head, when others who were in readiness would rush in and complete the horrid work. The body was then carried, amid songs and shouts of savage triumph, to the marae, there to be offered to the gods. At other times, the king’s gang of desperadoes would arm themselves with spears, surround the house of their victim, and enjoy the sport of spearing him through the apertures between the poles which encircled the house. In these circumstances, the object of