The Buddhist prayer which is consecrated to Buddha as the Chakravarta Rajah, or King of the Wheel, proves, on examination, to be closely related to that Sun-worship which prevailed in the early ages of the world. The wheel is, in many creeds, the symbol of the sun’s chariot, that is, of the revolution of the heavenly bodies. In a sculpture, nearly two thousand years old, on the Bilsah Tepe, Buddha is represented simply by a wheel, overshadowed by the mystic _chattah_, or golden umbrella, which is a common emblem of his power. His worshippers are represented as making their offerings to the King of the Wheel. “This sacred Wheel of the Law, or Wheel of Faith, is found again and again among the fain and Buddhist sculptures in the caves of Ellora and Ajunta, in most cases projecting in front of Buddha’s Lotus-Throne. In one instance an astronomical table is carved above the wheel. In another it is supported on either side by a stag, supposed to represent the fleetness wherewith the sun runs his daily circuit, ‘going forth from the uttermost part of the heaven, and running about unto the end of it again.’” THE HINDU TEMPLES. Visiting the Temples at Hardwar, one of the sacred cities of India, Miss Gordon Cumming remarks upon the number of their hideous idols, painted and carved, their multitudinous brass bells, their brazen horns, their sacred courts all covered with elaborate carving, and their mythological sculptures. She says:--“I frankly confess that there is something startling in the rapidity with which one gets quite at home amongst all this paraphernalia of heathenism, and how very soon idolatry ceases to shock the mind, and becomes merely a curious study with picturesque adjuncts. Six months previously the sight of a veritable temple with its hideous idols and devout worshippers was a thing from which one shrank in shuddering pity.” But she soon became a connoisseur, and “lounged from one temple to another, inspecting jewels and exquisite stone carving, and anything wonderful the priests had to show, and quite forgot to be shocked, it was all so perfectly natural, and seemed so entirely in keeping with the tastes of the people.” In this remark there is a wonderful _naïveté_; for it may reasonably be supposed that the tastes of the people would be in accord with a religion which, during its career of two thousand years, must have exercised so great an influence in forming them! In some of the temples, according to the same writer, there are sacred bulls, carved in white marble and adorned with costly necklaces. In others the attendant priests spend the whole day in pouring single drops of precious oil on holy pebbles brought from the Nerbudda and other sacred streams, and here arranged in little trays. Amongst the privileged inhabitants are the monkeys, who frolic about incessantly with their babies in their arms, or sitting on their backs, and twining their little arms round the parental necks.