When so any man heareth the sound of strokes in the night as if one were felling trees, he reckons it an evil boding. And this sound they call _youaltepuztli_ (_youalli_, night; and _tepuztli_, copper), which signifies 'the midnight hatchet.' This noise cometh about the time of the first sleep, when all men slumber soundly, and the night is still. The sound of strokes smitten was first noted by the temple-servants, called _tlamacazque_, at the hour when they go in the night to make their offering of reeds or of boughs of pine, for so was their custom, and this penance they did on the neighbouring hills, and that when the night was far spent. Whenever they heard such a sound as one makes when he splits wood with an axe (a noise that may be heard afar off), they drew thence an omen of evil, and were afraid and said that the sounds were part of the witchery of Tezcatlipoca, that often thus dismayeth men who journey in the night. Now, when tidings of these things came to a certain brave man, one exercised in war, he drew near, being guided by the sound, till he came to the very cause of the hubbub. And when he came upon it, with difficulty he caught it, for the thing was hard to catch; natheless at last he overtook that which ran before him; and behold, it was a man without a heart, and, on either side of the chest, two holes that opened and shut, and so made the noise. Then the man put his hand within the breast of the figure and grasped the breast and shook it hard, demanding some grace or gift. As a rule, the grace demanded was power to make captives in war. The curious coincidence of the 'midnight axe,' occurring in lands so remote as Ceylon and Mexico, and the singular attestation by an English lady of the actual existence of the disturbance, makes this _youaltepuztli_ one of the quaintest things in the province of the folklorist. But, whatever the cause of the noise, or of the beliefs connected with the noise, may be, no one would explain them as the result of community of _race_ between Cingalese and Aztecs. Nor would this explanation be offered to account for the Aztec and English belief that the creaking of furniture is an omen of death in a house. Obviously, these opinions are the expression of a common state of superstitious fancy, not the signs of an original community of origin.[11]