Folklore; Manners and customs; Mythology; Religion
Let us take another piece of folklore. All North-country English folk
know the _Kernababy_. The custom of the 'Kernababy' is commonly
observed in England, or, at all events, in Scotland, where the writer
has seen many a kernababy. The last gleanings of the last field are
bound up in a rude imitation of the human shape, and dressed in some
tag-rags of finery. The usage has fallen into the conservative hands
of children, but of old 'the Maiden' was a regular image of the
harvest goddess, which, with a sickle and sheaves in her arms,
attended by a crowd of reapers, and accompanied with music, followed
the last carts home to the farm.[12] It is odd enough that 'the
Maiden' should exactly translate Κόρη, the old Sicilian name of the
daughter of Demeter. 'The Maiden' has dwindled, then, among us to the
rudimentary kernababy; but ancient Peru had her own Maiden, her
Harvest Goddess. Here it is easy to trace the natural idea at the
basis of the superstitious practice which links the shores of the
Pacific with our own northern coast. Just as a portion of the yule-log
and of the Christmas bread were kept all the year through, a kind of
nest-egg of plenteous food and fire, so the kernababy, English or
Peruvian, is an earnest that corn will not fail all through the year,
till next harvest comes. For this reason the kernababy used to be
treasured from autumn's end to autumn's end, though now it commonly
disappears very soon after the harvest home. It is thus that Acosta
describes in Grimston's old translation (1604) the Peruvian kernababy
and the Peruvian harvest home:--
This feast is made comming from the chacra or farme unto the
house, saying certaine songs, and praying that the Mays
(maize) may long continue, the which they call _Mama cora_.
What a chance this word offers to etymologists of the old school: how
promptly they would recognise, in _mama_ mother--μήτηρ, and in
_cora_--κόρη, the Mother and the Maiden, the feast of Demeter and
Persephone! However, the days of that old school of antiquarianism are
numbered. To return to the Peruvian harvest home:--
Public-domain text, read in full here on John Shaqi.
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