Dahcotah: Life and Legends of the Sioux Around Fort SnellingEastman, Mary H. (Mary Henderson)
History
Dahcotah: Life and Legends of the Sioux Around Fort Snelling
Eastman, Mary H. (Mary Henderson)
Dakota Indians -- Folklore; Dakota Indians -- History; Dakota Indians -- Social life and customs
The Sacred Feast is given in honor of the sacred medicine, and is always
given by medicine-men or women who are initiated into the mysteries of
the medicine dance. The medicine men are invariably the greatest rascals
of the band, yet the utmost respect is shown them. Every one fears the
power of a medicine man. When a medicine man intends giving a feast, he
goes or sends to the persons whom he wishes to invite. When all are
assembled, the giver of the feast opens the medicine bag with some
formality. The pipe is lit and smoked by all present; but it is first
offered to the Great Spirit. After the smoking, food is placed in wooden
bowls, or other vessels that visitors may have brought; for it is not a
breach of etiquette to bring dishes with you to the feast. When all are
served, the word is given to commence eating, and those that cannot eat
all that is given them, must make a present to the host, besides hiring
some one present to eat what they fail to consume. To waste a morsel
would offend the Great Spirit, and injure or render useless the
medicine. Every one having finished eating, the kettle in which the food
was cooked is smoked with cedar leaves or grass. Before the cooking is
commenced, all the fire within the wigwam is put out, and a fresh one
made from flint and steel. In the celebration of the Sacred Feast, the
fire and cooking utensils are kept and consecrated exclusively to that
purpose. After the feast is over, all the bones are carefully collected
and thrown into the water, in order that no dog may get them, nor a
woman trample on them.
The Sioux worship the sun. The _sun dance_ is performed by young
warriors who dance, at intervals of five minutes, for several days. They
hop on one foot and then on the other, keeping time to the drum, and
making indescribable gestures, each having a small whistle in his mouth,
with his face turned towards the sun. The singing and other music is
performed by the medicine men. The drum used is a raw hide stretched
over a keg, on which a regular beating of time is made with a short
stick with a head to it. Women pretend to foretell future events, and,
for this reason, are sometimes invited to medicine feasts.
II.
INDIAN DOCTORS.
Public-domain text, read in full here on John Shaqi.
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