Dahcotah: Life and Legends of the Sioux Around Fort SnellingEastman, Mary H. (Mary Henderson)
History
Dahcotah: Life and Legends of the Sioux Around Fort Snelling
Eastman, Mary H. (Mary Henderson)
Dakota Indians -- Folklore; Dakota Indians -- History; Dakota Indians -- Social life and customs
The party was composed of about twenty warriors, and they all obeyed
implicitly the orders of their war chief, who appointed some warriors to
see that his directions were carried out by the whole party. Wo to him
who violates a single regulation! his gun is broken, his blanket cut to
pieces, and he is told to return home. Such was the fate of Iron Eyes,
who wandered from the party to shoot a bird on the wing, contrary to the
orders of their chief. But although disgraced and forbidden to join in
the attempt to punish the Chippeways for the outrage they had commited,
he did not return to his village; he followed the tracks of the war
party, determining to see the fun if he could not partake of it.
On the fourth night after they left home, the warriors were all
assembled to hear the war song of their chief. They were yet in their
own country, seated on the edge of a prairie, and back of them as far as
the eye could reach, there was nothing to be seen but the half melted
snow; no rocks, no trees, relieved the sameness of the view. On the
opposite side of the Mississippi, high bluffs, with their worn sides and
broken rocks, hung over the river; and in the centre of its waters lay
the sacred isles, whose many trees and bushes wanted only the warm
breath of summer to display their luxuriance. The war chief commenced.
He prophesied that they would see deer on the next day, but that they
must begin to be careful, for they would then have entered their
enemies' country. He told them how brave they were, and that he was
braver still. He told them the Chippeways were worse than prairie dogs.
To all of which the warriors responded, Ho!
When they found themselves near their enemies, the chief forbade a gun
being fired off; no straggling was allowed; none but the spies were to
go beyond a certain distance from the party.
But after they entered the Chippeway country the duties of the war chief
were still more important. He had to prophesy where the enemy, was to be
found, and about their number; and besides, he had to charm the spirits
of their enemies, that they might be unable to contend with the
Dahcotahs. The spirits on this occasion took the form of a bear.
About nine o'clock at night this ceremony commences. The warriors all
lie down as if asleep, when the war chief signifies the approach of the
spirits to his men, by the earnestness of his exertions in singing.
The song continues, and increases in energy as the spirit gets nearer to
the hole in the ground, which the chief dug and filled with water,
previous to commencing his song. Near this hole he placed a hoop,
against which are laid all the war implements of the chief. Before the
song commences the warriors sit and look steadfastly at their leader.
But when the spirit approaches this hole, the warriors hardly dare
breathe, for fear of frightening it away.
Public-domain text, read in full here on John Shaqi.
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