Dahcotah: Life and Legends of the Sioux Around Fort SnellingEastman, Mary H. (Mary Henderson)
History
Dahcotah: Life and Legends of the Sioux Around Fort Snelling
Eastman, Mary H. (Mary Henderson)
Dakota Indians -- Folklore; Dakota Indians -- History; Dakota Indians -- Social life and customs
At last the spirit gets close to the hole. The war chief strikes it with
his rattle and kills it; this ensures to the Dahcotahs success in
battle. And most solemnly did the Owl assert to his soldiers, the fact
that he had thus dealt with the bear spirit, while they as earnestly
believed it.
The next morning, four of the warriors went in advance as spies; one of
them carried a pipe, presented as an offering to deceive the spirits of
their enemies. About noon they sat down to rest, and waited until the
remainder of the party came up. When they were all together again, they
rested and smoked; and other spies were appointed, who took the pipe and
went forward again.
They had not proceeded far when they perceived signs of their enemies.
In the sand near the borders of a prairie were the footprints of
Chippeways, and fresh too. They, congratulated each other by looks, too
cautious even to whisper. In a few moments a hundred Chippeways could
be called up, but still the Dahcotahs plunge into the thick forest that
skirts the edge of the prairie, in order to find out what prospect they
have for delighting themselves with the long wished for revenge.
It was not long before a group of Chippeways was discovered, all
unapprehensive of evil. At their camp the Chippeways had made pickets,
for they knew they might expect retaliation; but those who fell a
sacrifice were not expecting their foes.
The spies were not far ahead--they returned to the party, and then
retraced their steps. The low cries of animals were imitated to prevent
any alarm being given by the breaking of a twig or the rustling of the
leaves. They were very near the Chippeways, when the war chief gave the
signal on a bone whistle, and the Dahcotahs fired. Every one of the
Chippeways fell--two men, three women, and two children.
Then came the tomahawk and scalping knife--the former to finish the work
of death, the latter to bear a trophy to their country, to say, Our
comrades are avenged. Nor was that all. The bodies were cut to pieces,
and then the warriors commenced their homeward journey.
They allowed themselves but little rest until they were out of their
enemies' country. But when they were out of the reach of attack, when
their feet trod again upon Dahcotah soil, then they stopped to stretch
each scalp on a hoop, which was attached to a slender pole. This is
always the work of the war chief.
They look eagerly for the welcome sight of home. The cone-shaped teepees
rise before their view. They know that their young wives will rejoice
to see the scalps, as much as to know that the wanderers have returned.
Public-domain text, read in full here on John Shaqi.
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