In fact, the standing luck of the Anglo-Saxons is
here again typified: that which they began simply for purposes of
amusement, Nature is converting and will further convert into an
element, not only of physical, but of mental and moral pre-eminence.
Indeed, it was time that some new strain of growth, as it were, was
imported. For decades upon decades the country life of England had been
gradually drained out of the country altogether by colonization and
emigration, and by centralization into its towns; and the inevitable
health which waits upon those who live mainly in the open air, whose
diet is simple and wholesome foods, was being undermined by close
quarters, insufficient oxygen, and more than sufficient stimulants,
while those of the upper classes who still lived much in the country
hunted six days out of the seven, and drank seven nights out of the same
number. For the good old Englishman type, “one of the rare old sort,” as
it is the fashion to call it, cannot in the light of to-day be fairly
thought to be a very efficient or wholesome specimen. In fact, instead
of admiring the life which certain not very critical observers have told
us “made them what they were,” we ought rather to admire the wonderful
constitutions nature had given them, which did not sooner break up
under the extraordinarily unhealthy _régime_ of riding off every day
some of the excessive port wine consumed the evening before. No doubt
those works of fiction which admiringly record their feats make such a
class to appear to us larger and more wide-spread than it really was; it
is merely the admiration which we deprecate.
Public-domain text, read in full here on John Shaqi.
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