Didactic fiction; England -- Fiction; Jewish fiction; Jews -- England -- Fiction; Zionists -- Fiction
The forgiveness was sooner bestowed than it would have been if
Gwendolen had not desired to dismiss from her own and every one else’s
memory any case in which she had shown her susceptibility to terror.
She wondered at herself in these occasional experiences, which seemed
like a brief remembered madness, an unexplained exception from her
normal life; and in this instance she felt a peculiar vexation that her
helpless fear had shown itself, not, as usual, in solitude, but in
well-lit company. Her ideal was to be daring in speech and reckless in
braving dangers, both moral and physical; and though her practice fell
far behind her ideal, this shortcoming seemed to be due to the
pettiness of circumstances, the narrow theatre which life offers to a
girl of twenty, who cannot conceive herself as anything else than a
lady, or as in any position which would lack the tribute of respect.
She had no permanent consciousness of other fetters, or of more
spiritual restraints, having always disliked whatever was presented to
her under the name of religion, in the same way that some people
dislike arithmetic and accounts: it had raised no other emotion in her,
no alarm, no longing; so that the question whether she believed it had
not occurred to her any more than it had occurred to her to inquire
into the conditions of colonial property and banking, on which, as she
had had many opportunities of knowing, the family fortune was
dependent. All these facts about herself she would have been ready to
admit, and even, more or less indirectly, to state. What she
unwillingly recognized, and would have been glad for others to be
unaware of, was that liability of hers to fits of spiritual dread,
though this fountain of awe within her had not found its way into
connection with the religion taught her or with any human relations.
She was ashamed and frightened, as at what might happen again, in
remembering her tremor on suddenly feeling herself alone, when, for
example, she was walking without companionship and there came some
rapid change in the light. Solitude in any wide scene impressed her
with an undefined feeling of immeasurable existence aloof from her, in
the midst of which she was helplessly incapable of asserting herself.
The little astronomy taught her at school used sometimes to set her
imagination at work in a way that made her tremble: but always when
some one joined her she recovered her indifference to the vastness in
which she seemed an exile; she found again her usual world in which her
will was of some avail, and the religious nomenclature belonging to
this world was no more identified for her with those uneasy impressions
of awe than her uncle’s surplices seen out of use at the rectory. With
human ears and eyes about her, she had always hitherto recovered her
confidence, and felt the possibility of winning empire.
Public-domain text, read in full here on John Shaqi.
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