Didactic fiction; England -- Fiction; Jewish fiction; Jews -- England -- Fiction; Zionists -- Fiction
To her mamma and others her fits of timidity or terror were
sufficiently accounted for by her “sensitiveness” or the “excitability
of her nature”; but these explanatory phrases required conciliation
with much that seemed to be blank indifference or rare self-mastery.
Heat is a great agent and a useful word, but considered as a means of
explaining the universe it requires an extensive knowledge of
differences; and as a means of explaining character “sensitiveness” is
in much the same predicament. But who, loving a creature like
Gwendolen, would not be inclined to regard every peculiarity in her as
a mark of pre-eminence? That was what Rex did. After the Hermione scene
he was more persuaded than ever that she must be instinct with all
feeling, and not only readier to respond to a worshipful love, but able
to love better than other girls. Rex felt the summer on his young wings
and soared happily.
CHAPTER VII.
“_Perigot_. As the bonny lasse passed by,
_Willie_. Hey, ho, bonnilasse!
_P_. She roode at me with glauncing eye,
_W_. As clear as the crystal glasse.
_P_. All as the sunny beame so bright,
_W_. Hey, ho, the sunnebeame!
_P_. Glaunceth from Phoebus’ face forthright,
_W_. So love into thy heart did streame.”
—SPENSER: _Shepard’s Calendar_.
“The kindliest symptom, yet the most alarming crisis in the ticklish
state of youth; the nourisher and destroyer of hopeful wits; * * * the
servitude above freedom; the gentle mind’s religion; the liberal
superstition.”—CHARLES LAMB.
Public-domain text, read in full here on John Shaqi.
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