The successive heavens were in layers, as it were, one above the
other, “like the bark enclosing a tree,” but they were transparent and
invisible. The heavens themselves were not in motion, carrying the
stars, sun, and moon; Anaximander had an ingenious mechanical scheme
of wheels or rings to carry them inside their respective heavens,
which doubtless was clear to himself, though unfortunately it is not
at all clear to us. Some writers have maintained that these heavens
were spheres, but for several reasons it is difficult to believe this,
and probably the sky was still to Anaximander, as to the Homeric
Greeks, a slightly flattened hemisphere,[26] only divided into these
layers, and instead of ending at the horizon it continued a little
below, to allow of the passage of the heavenly bodies between setting
and rising. Perhaps it was for this reason that he gave the earth a
greater thickness than the disc of Thales, comparing it to a short
thick pillar, three times as broad as high, the top of which only was
inhabited. His Cosmos, then, would be something like the diagram, with
regard to the disposition (though not the relative sizes) of Earth and
the heavenly bodies.
------------------------------------------------------------------------
[26] But see note, pp. 75, 76.
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[Illustration: Fig. 12. The Universe according to Anaximander.]
Somewhat timidly the barriers have been thrust back. The earth goes a
little deeper into the dark unknown, the sky is wider and higher, the
heavenly bodies are much larger and more distant and go under Earth’s
surface; but they are cautiously upheld by solid domes, and worked by
wheels. Earth is still the floor of the World, and Heaven—now a series
of heavens—the vaulted roof above.
3. LATER FLAT EARTH SYSTEMS.
It is interesting to see how long this timidity persisted among the
Greek philosophers, especially of the Ionian school, in spite of the
fact that other schools had advanced much bolder ideas, as we shall
presently see. Quite a number of universes were constructed somewhat
after the pattern of Anaximander’s, with Earth as floor of the world;
but some placed the stars beyond moon and sun, some definitely included
the planets, though they do not seem to have explained their motions;
and there were various ways of supporting the flat earth, and of
supporting and moving the heavenly bodies.
[Sidenote: Anaximenes _c._ 550 B.C.]
[Sidenote: Empedocles _c._ 450 B.C.]
[Sidenote: Anaxagoras died 428 B.C.]
Public-domain text, read in full here on John Shaqi.
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