Dante’s Works:—
_Inf._ Inferno.
_Purg._ Purgatorio.
_Par._ Paradiso.
_Canz._ Canzone.
_Son._ Sonetto.
_Ball._ Ballata.
_Ecl._ Eclogue.
_V. N._ Vita Nuova.
_Conv._ Convivio.
_De Mon._ De Monarchia.
_V. E._ De Vulgari Eloquentia.
_Ep._ Epistola.
_Qu._ Quæstio de Aqua et Terra.
_El. Ast._ Elementa Astronomica (Alfraganus).
_Comp. del Mond._ Della Composizione del Mondo (Ristoro).
DANTE AND THE EARLY ASTRONOMERS.
INTRODUCTION.
In a beautiful passage of the _Convivio_ Dante describes how he first
began to devote himself diligently to science and philosophy. When
the gentle soul of Beatrice had passed to heaven, a great darkness
fell upon him: the streets of Florence were to him as a deserted city,
and his life empty and purposeless. It was long before he could find
any comfort, but at last he bethought himself of studying a book by
Boëthius, who when exiled, imprisoned, and unjustly condemned to death,
had strengthened his soul with the “Consolations of Philosophy.” This
led him on to Cicero’s book “On Friendship,” in which Lælius explains
how he is consoled for the death of Scipio.
Books in those days could only be had in manuscript, full of
abbreviations, and often also of errors, and at first the young
student found the Latin hard to master; but as he struggled on,
half deciphering and half divining the meaning, the mists cleared a
little, and the weight was lifted from brain and heart. With elation
he discovered that obscure passages were becoming luminous, and to
the exhilarating sense of conquest was added the joy of finding,
beautifully expressed, thoughts which had already floated in his own
mind, but dimly, as in a dream. He compares himself to one who, seeking
silver, should light (not without Divine guidance) on a treasure of
gold; for he found not only relief from his tears, but a door into a
new world of literature, philosophy, and science. Henceforth, he tells
us, he eagerly frequented the schools of the religious orders and the
discussions of the philosophers; and how extensive and thorough was his
learning we can see in his writings. In them we find a reflection of
thirteenth-century thought in every field of intellectual research.
Public-domain text, read in full here on John Shaqi.
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