The motto which is printed at the head of this book, and which is
borrowed from the most just of biographers, must give a note to the
whole of my description. What was the movement which founded our modern
society? what were its motives, its causes of action, its material
surroundings? And what was the man who, above all others, represented
that spirit at its most critical moment?
To find a right answer to such questions it is necessary to do two things.
First, we must make the sequence of cause and effect reasonable. In
giving an explanation or in supposing a motive, we must present that
which rational men, unbiassed, will admit. To put in the same character
irreconcilable extremes is to leave no picture. To state a number of
facts so that no thread connects them, so that they surprise by contrast
but leave only confusion in the mind, is a kind of falsehood. It is the
method most adopted by partisans; they frame a theory upon the lines
of which such and such facts will lie, but they omit, or only mention
as anomalies, facts which are equally true, but which would vitiate
their conclusions. We must (to use a mathematical metaphor) _integrate_
the differentials of history; make a complete and harmonious whole of a
hundred aspects; strike a curve which shall unite in a regular fashion
what has appeared as a number of scattered points. Till we can say, “This
man—seeing all his character and innumerable known acts—_could not_
have acted as such and such a report would have us believe;” or again,
till we can say, “This epoch, with its convictions, its environment,
its literature, _could not_ have felt the emotions which such and such
an historian lends it,”—till we can say this, we do not understand a
personality or a period.
In the second place, we must recognise in all repeated and common
expressions of conviction, and in all the motives of a time of action,
some really existing ideal. There was a conviction common to many
thousands of Parliamentarians in the earlier stages of the English Civil
War. There was a genuine creed in the breasts of the well-paid Ironsides
of its later period. There was a real loyalty and an explicable theory of
kingship in the camp of Charles the First.
Public-domain text, read in full here on John Shaqi.
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