So in the period of which we deal there was a clear doctrine of political
right, held by probably the strongest intellects, and defended by
certainly the most sustained and enthusiastic courage that ever adorned
a European nation. We must recognise the soul of a time. For were there
not a real necessity for sympathy with a period which we study, were
it possible for us to see entirely from without, with no attempt to
apprehend from within, then of many stupendous passages in history we
should have to assert that all those who led were scoundrels, that all
their lives were (every moment of them) a continuous piece of consummate
acting; that our enemies, in fine, were something greater and more wicked
than men. We should have to premise that all the vigour belonged to the
bad, and all the ineptitude to the good, and separate humanity into two
groups, one of righteous imbeciles, and the other of genius sold to hell.
No one would wish, or would be sincerely able to place _himself_ in
either category.
We must postulate, then, of the Revolution that which Taine ridiculed,
that for which Michelet lived, and that which Carlyle never grasped—the
Revolutionary idea. And we must read into the lives of all the actors
in that drama, and especially of the subject of this book, some general
motive which is connected with the creed of the time. We must make his
actions show as a consonant whole—as a man’s—and then, if possible,
determine his place in what was not an anarchic explosion, but a regular,
though a vigorous and exceedingly rapid development.
A hundred difficulties are at once apparent in undertaking a work of this
nature. It is not possible to give a detailed history of the Revolution,
and yet many facts of secondary importance must be alluded to. It is
necessary to tell the story of a man whose action and interest, nay,
whose whole life, so far as we know it, lies in less than five years.
Danton’s earlier life is but a fragmentary record, collected by several
historians with extreme care, and only collected that it may supplement
our knowledge of his mature career. The most laborious efforts of his
biographers have found but a meagre handful of the facts for which they
searched; nor does any personal inquiry at his birthplace, from what is
left of his family or in his papers, augment the materials: the research
has been thoroughly and finally made before this date, and its results,
such as they are, I have put together in the second chapter of this book.
He does not even, as do Robespierre, Mirabeau, and others, occupy the
stage of the Revolution from the first.
Public-domain text, read in full here on John Shaqi.
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