There is yet one further point to be mentioned before we can make a
complete picture of Danton’s position before these elections of 1789.
There can be no doubt that the Masonic lodges had proved a powerful
instrument in the preparation of opinion, and though our information on
their formation in Paris is scanty, we can safely affirm that Danton
belonged to the lodge of the “Nine Sisters,” which included such
members as Sieyès or Bailly on the one hand and Collot D’Herbois on the
other.[45] It would be foolish to over-estimate the influence of these
societies. The subsequent history of their members proves quite clearly
that the bond between them was slight (who can, for instance, reproach
Desmoulins with a secret support of Bailly?), and (what is much more
important) the very character of their composition disproves effectually
any secret or prearranged action. The foolish Bailly, the learned Sieyès,
the admirable, unpractical, high-minded Condorcet, the weak Garat, Collot
D’Herbois the potential Red, all members of one lodge! They can have been
little more than associations whose character of mutual help and whose
opportunities of club-life (that comfort so lacking in Paris) attracted
men. They were authorised, and were one of the very few kinds of refuge
from a society where political discussion had decayed and where combined
action was almost unknown.
This is all the importance, I think, which should be attached to them.
Where men are free, and where the suffrage is open and common, secret
societies may very justly be dreaded; their action will be at all
times separate from that of society in general, and may be in a hidden
antagonism to the will of the nation. But in a society where reunion,
discussion, and all that is the blood of civic political life has been
exhausted, then, like a special drug which cures, they have an excellent
use. They may, in such societies, just keep alive the habit of political
conversation and expectancy, and they may develop in some at least that
organising spirit without which a political movement degenerates into
anarchy.
Public-domain text, read in full here on John Shaqi.
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