The mention, however, of the districts of Paris, and especially of that
which could claim Danton, makes very necessary a view of that focus of
revolutionary energy. It was called the district of the Cordeliers. It
was small, one of the smallest of the sixty into which Paris was divided,
yet it contained the very strongest of the brains and eloquence of its
time, very few nobles, and, for the matter of that, very few of the
artisans and hardly any of the proletariat. Later, when Danton threatened
the reactionaries with the populace, it was not to the district of the
Cordeliers, but to the Faubourg St. Marceau that he appealed; for the
workmen were rare in its ancient, narrow streets, with their tall houses
and little dark courts framing each some relic of the Middle Ages. Here
were found many of the clergy, but above all a swarm of the young lawyers
and students, the class that think high and hard and breed thoughts in
others, a kind of little united clan of what was strongest in the youth
of the University and the professions; and the whole homogeneous group
centred round Danton.
If you stood in the Cour du Commerce in Danton’s time, and looked north
to where his house made the corner of the narrow entry, you would have
seen a main street only a trifle broader than the court, and running at
right angles. Standing in the mouth of the narrow passage, you would have
seen on the other side of the main street, and a hundred yards up it, a
little fifteenth-century turret, capped with a pointed slate roof and
jutting outward on round supports.[43] This was the extreme angle of an
old convent called the Cordeliers.[44] Here the Franciscans had settled
in St. Louis’s time, five hundred years before, but the walls you would
have seen were not of the thirteenth, but rather of the early fourteenth
century, while the church which flanked the street was of the sixteenth,
and additions had been made of all periods. As you came out of the Cour
du Commerce and went up the street, you would have the convent running
all along the opposite side, from the little turret on the corner to the
church of St. Come in the Rue de la Harpe, save where it was interrupted
by private houses, and where it was broken in one place by a little
lane leading to the hall of the University College, which the convent
supported. Like so many great foundations, this rich place was in full
decay, and the vaulted hall, with its dim light and resonant echoes, was
given over to the meeting of the district, and later to the thunder of
the voice that threw back the armies of Europe. Alone of all the mediæval
buildings of the Cordeliers this hall remains to-day as the Musée
Dupuytren.
Public-domain text, read in full here on John Shaqi.
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