道 Dao : most often translated as the
“way”; according to various passages in the DDJ, Dao appears to be the way of
nature (or the universe), the process of being in harmony with that way, the
source that creates and nourishes all things, and absolute ultimate reality
itself (and according to the opening lines of the first chapter, this
description is completely inadequate); it is left untranslated so that readers
may “fill in the blank” for themselves as they read; “the Dao” is used as
little as possible because in English that implies that Dao is more of a thing
than a process; Dao is sometimes referred to as “it” to avoid awkward grammar
(or if it was written that way in the original Chinese), but do not think of
Dao as a noun (just for fun sometime, try reading “Dao” as “Daoing”…); one
exception is when “Dao of” is used (for example, “the Dao of heaven”) – this
seems to be literally referring to the way heaven does things, so it is translated
as “the Way of heaven”, but “Way” is capitalized to remind the reader that this
is also Dao; similarly, “this Dao” seems to be referring more to “this way
(of following Dao), and is translated “this Way”
德 De : most
often translated as “virtue”, “integrity”, or “(inner) power”, De is described
in chapter 49 as “goodness” or “virtue” and “honesty” or “trust”; De might be
infused into things when they are created by/from Dao, or something that
develops when Dao is fully expressed through a person; De seems to be both the
quality of being virtuous and the power that comes from being virtuous, so it
might best be thought of as “the power of one’s virtue” or “the power from
one’s integrity”, but it is also left untranslated so that readers may “fill in
the blank” for themselves as they read
天 “heaven” : a complex concept, this
symbol seems to have connotations of the sky, nature (including people and
societies), that which controls our destinies, as well as possibly that of a
celestial god-like spirit (and/or perhaps ancestral spirits)
天 地 “heaven and earth” :
everything, the universe, all that is
天 下 “the
world” : literally “heaven under”, it is perhaps better thought of as “all
things under heaven”; it is left as “the world” because the English grammar
sometimes gets awkward using the more accurate phrase; some translate it as
“the empire”, which gives the entire document a much more imperialistic and
militaristic slant
萬 物 “ten thousand creatures” :
“ten thousand” as used here does not refer to a specific number, but means
“innumerable” or “myriad”; together the symbols are perhaps better thought of
as “all creatures and things”
Public-domain text, read in full here on John Shaqi.
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