Dardistan in 1866, 1886 and 1893: Being an account of the history, religions, customs, legends, fables, and songs of Gilgit, Chilas, Kandia (Gabrial), Dasin, Chitral, Hunsa, Nagyr, and other parts of the Hindukush, as also a supplement to the second edition of the Hunza and Nagyr handbook and an epitome of part III of the author's "The languages and races of Dardistan"Leitner, G. W. (Gottlieb William)
History
Dardistan in 1866, 1886 and 1893: Being an account of the history, religions, customs, legends, fables, and songs of Gilgit, Chilas, Kandia (Gabrial), Dasin, Chitral, Hunsa, Nagyr, and other parts of the Hindukush, as also a supplement to the second edition of the Hunza and Nagyr handbook and an epitome of part III of the author's "The languages and races of Dardistan"
Leitner, G. W. (Gottlieb William)
Dardistan (Pakistan) -- History
The Gilgitis are great wine-drinkers, though not so much as the people
of Hunza. In Nagyr little wine is made. The mode of the preparation
of the wine is a simple one. The grapes are stamped out by a man who,
fortunately before entering into the wine press, washes his feet and
hands. The juice flows into another reservoir, which is first well
laid round with stones, over which a cement is put of chalk mixed
with sheep-fat which is previously heated. The juice is kept in this
reservoir; the top is closed, cement being put round the sides and only
in the middle an opening is made over which a loose stone is placed.
After two or three months the reservoir is opened, and the wine is used
at meals and festivals. In Dareyl (and not in Gilgit, as was told to
Vigne,) the custom is to sit round the grave of the deceased and eat
grapes, nuts and Tshilgōzas (edible pine). In Astor (and in Chilâs?) the
custom is to put a number of Ghi (clarified butter) cakes before the
Mulla, [after the earth has been put on the deceased] who, after reading
prayers over them, distributes them to the company who are standing round
with their caps on. In Gilgit, three days after the burial, bread is
generally distributed to the friends and acquaintances of the deceased.
To return to the wine presses, it is to be noticed that no one ever
interferes with the store of another. I passed several of them on my road
from Tshakerkōt onward, but they appeared to have been destroyed. This
brings me to another custom which all the Dards seem to have of burying
provisions of every kind in cellars that are scooped out in the mountains
or near their houses, and of which they alone have any knowledge. The
Maharajah’s troops when invading Gilgit often suffered severely from
want of food when, unknown to them, large stores of grain of every kind,
butter, ghi, etc., were buried close to them. The Gilgitis and other
so-called rebels, generally, were well off, knowing where to go for food.
Even in subject Astor it is the custom to lay up provisions in this
manner. On the day of birth of anyone in that country it is the custom
to bury a stock of provisions which are opened on the day of betrothal
of the young man and distributed. The ghi, which by that time turns
frightfully sour, and [to our taste] unpalatable and the colour of which
is red, is esteemed a great delicacy and is said to bring much luck.
Public-domain text, read in full here on John Shaqi.
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