Dardistan in 1866, 1886 and 1893: Being an account of the history, religions, customs, legends, fables, and songs of Gilgit, Chilas, Kandia (Gabrial), Dasin, Chitral, Hunsa, Nagyr, and other parts of the Hindukush, as also a supplement to the second edition of the Hunza and Nagyr handbook and an epitome of part III of the author's "The languages and races of Dardistan"Leitner, G. W. (Gottlieb William)
History
Dardistan in 1866, 1886 and 1893: Being an account of the history, religions, customs, legends, fables, and songs of Gilgit, Chilas, Kandia (Gabrial), Dasin, Chitral, Hunsa, Nagyr, and other parts of the Hindukush, as also a supplement to the second edition of the Hunza and Nagyr handbook and an epitome of part III of the author's "The languages and races of Dardistan"
Leitner, G. W. (Gottlieb William)
Dardistan (Pakistan) -- History
Herodotus (III. 102-105) is the first author who refers to the country of
the Dards, placing it on the frontier of Kashmir and in the vicinity of
Afghanistan. “Other Indians are those who reside on the frontiers of the
town ‘Kaspatyros’ and the Paktyan country; they dwell to the north of the
other Indians and live like the Baktrians; they are also the most warlike
of the Indians and are sent for the gold,” etc. Then follows the legend
of the gold-digging ants (which has been shown to have been the name of a
tribe of Tibetans by Schiern), and on which, as an important side-issue,
consult Strabo, Arrian, Dio Chrysostomus, Flavius Philostratus the
elder, Clemens Alexandrinus, Ælian, Harpokration, Themistius Euphrades,
Heliodorus of Emesa, Joannes Tzetzes, the Pseudo-Kallisthenes and the
scholiast to the Antigone of Sophocles[1]—and among Romans, the poems of
Propertius, the geography of Pomponius Mela, the natural history of the
elder Pliny and the collections of Julius Solinus.[2] The Mahabharata
also mentions the tribute of the ant-gold “paipilika” brought by the
nations of the north to one of the Pandu sons, king Yudhisthira.
In another place Herodotus [IV. 13-27] again mentions the town of
Kaspatyros and the Paktyan country. This is where he refers to the
anxiety of Darius to ascertain the flow of the Indus into the sea. He
accordingly sent Skylax with vessels. “They started from the town of
Κασπάτυρος and the Πακτυική χώρη towards the east to the sea.” I take
this to be the point where the Indus river makes a sudden bend, and for
the first time actually does lie between Kashmir and Pakhtu-land (for
this, although long unknown, must be the country alluded to),[3] in other
words, below the Makpon-i-Shang-Rong, and at Bunji, where the Indus
becomes navigable.[4] The Paktyes are also mentioned as one of the races
that followed Xerxes in his invasion of Hellas (Herod. VII. 67-85). Like
our own geographers till 1866, Herodotus thought that the Indus from that
point flowed duly from north to south, and India being, according to his
system of geography, the most easterly country, the flow of the Indus was
accordingly described as being easterly. I, in 1866, and Hayward in 1870,
described its flow from that point to be due west for a considerable
distance (about one hundred miles). (The PAKTYES are, of course, the
Afghans, called Patans, or more properly PAKHTUS, the very same Greek
word). “Kaspatyros” is evidently a mis-spelling for “Kaspapyros,” the
form in which the name occurs in one of the most accurate codes of
Herodotus which belonged to Archbishop Sancroft (the Codex Sancroftianus)
and which is now preserved at Emmanuel College, Cambridge. Stephanus
Byzantianus (A.V.) also ascribes this spelling to Hekatœus of Miletus.[5]
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