David Cusick's Sketches of Ancient History of the Six Nations: Comprising First—A Tale of the Foundation of the Great Island, (Now North America), The Two Infants Born, and the Creation of the Universe. Second—A Real Account of the Early Settlers of north America, and Their Dissensions. Third—Origin of the Kingdom of the Five Nations, Which Was Called a Long House: the Wars, Fierce Animals, &c.Cusick, David
History
David Cusick's Sketches of Ancient History of the Six Nations: Comprising First—A Tale of the Foundation of the Great Island, (Now North America), The Two Infants Born, and the Creation of the Universe. Second—A Real Account of the Early Settlers of north America, and Their Dissensions. Third—Origin of the Kingdom of the Five Nations, Which Was Called a Long House: the Wars, Fierce Animals, &c.
Onondaga, two men went out to hunt beaver, and crossed the river St.
Lawrence, and went far in the north, and discover a number of beaver
dams, and killed many beavers. One day a man went alone in search of the
beaver, but unfortunately he was taken prisoner by the Stonish Giant;
the man was compelled to run a race with the Giant, a considerable
distance; after midday the man gained and almost went out of sight, but
the giant whooped, by which the man was so affected that he fainted and
fell down. The giant took advantage of him and soon passed him; the man
was dismayed and turned his course, and sought to escape and endeavored
to hide himself: he climbed a small tree and bent it to another tree,
and leaped from tree to tree, until he reached a large basswood stump
which had sprouted several branches, and seated himself in the midst
of it and watched the pursuer: in a few moments the giant came up and
examined the stump for some time; at length the giant exhibited a curious
instrument which he called a pointer, and possessed a power of the
nature; it directed him where to find game; the giant could not live
without it. The man observed the motion of the hand, and as it was about
to point to him, he jumped from the stump and seized it by the fingers,
and instantly possessed the valuable instrument; the giant was defeated
and immediately entreated for the pointer, and offered to mention the
medical roots as a mark of friendship, which was accepted; the pointer
was restored to the owner, after which the giant retired; the man came
home and began to doctor, and cured many diseases; he was skilled in
the business and drew hair and worms from persons whom the witches had
blown into their bodies. It was supposed that the Skaunvatohatihawk, or
Nanticokes in the south first founded the witchcraft. Great pains were
taken to procure the snakes and roots which the stuff was made of to
poison the people. The witches formed into a secret society; they met in
the night and consult on various subject respecting their engagements;
when a person becomes a member of their society, he is forbidden to
reveal any of their proceedings. The witches in the night would turn into
foxes and wolves, and run very swift, attending with flashes of light.
The witches sometimes turn into a turkey or big owl, and can fly very
fast, and go from town to town, and blow hairs and worms into a person;
if the witches are discovered by some person they turn into a stone or
rotten log; in this situation they are entirely concealed; about fifty
persons were indicted for being witches, and were burnt to death near
the fort Onondaga, by order of the national committee. About this time
a strange thing happened near the village of Kaunehsuntahkeh, situated
east of Oneida creek: a man and his wife and another person returned
from hunting, but before they reached the village the night was getting
late; they went into a house to stay over the night; the house where the
Public-domain text, read in full here on John Shaqi.
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