David Cusick's Sketches of Ancient History of the Six Nations: Comprising First—A Tale of the Foundation of the Great Island, (Now North America), The Two Infants Born, and the Creation of the Universe. Second—A Real Account of the Early Settlers of north America, and Their Dissensions. Third—Origin of the Kingdom of the Five Nations, Which Was Called a Long House: the Wars, Fierce Animals, &c.Cusick, David
History
David Cusick's Sketches of Ancient History of the Six Nations: Comprising First—A Tale of the Foundation of the Great Island, (Now North America), The Two Infants Born, and the Creation of the Universe. Second—A Real Account of the Early Settlers of north America, and Their Dissensions. Third—Origin of the Kingdom of the Five Nations, Which Was Called a Long House: the Wars, Fierce Animals, &c.
dead bodies were deposited; they kindled a fire and went to sleep, but
when the fire was out, the room became dark, the man heard something was
gnawing: the man kindled the fire, he discovered the person was dead
eaten by a ghost; he was so frightened that he trembled; he immediately
told his wife to quit the room as soon as possible; he remained a few
moments and also left the house and followed his wife and overtook her,
but she became faint and could not run fast; they saw a light coming and
supposed the ghost was chasing; fortunately they gained the village.
The next day the people went and burnt the dead bodies. This important
event was soon made known among the five nations, and afterwards changed
their mode of burying, by setting posture face to the east; but again
they were troubled with the dead bodies, and were compelled to make some
alterations in burying.
In each Nation contain set of generations or tribes, viz. _Otter_,
_Bear_, _Wolf_, _Beaver_, _Turtle_. Each tribe has two chiefs to settle
the disputes, &c. If a man commits murder, the nearest relation of the
slain despatches the murderer with a war-club; the slain and the murderer
are put into one grave. Sometimes their relation of the offender present
a belt of white wampum, to make the atonement. The adulterous women are
punished by shaving their heads, and banished from the town. The thieves
are punished by whipping severely. To recover debts, they generally apply
to the chiefs; the payments are made up by the relatives of the debtor.
They have a certain time of worship; the false faces first commence the
dances; they visit the houses to drive away sickness, &c. Each town or
district are allowed to sacrifice a couple of white dogs: the dogs are
painted and ornamented with strings of wampum: they throw the dogs into
the fire, and some tobacco, and addresses the Maker. They pretend to
furnish him a coat of skin and a pipe full of tobacco; after which, have
dances for several days. The private feats are guided by the dreams. The
sixth family, Esaurora, or Tuscaroras, was visited by a person, and went
to see their amusements, but he was abused by some of the ball-players.
He punished the offender by throwing him into a tree; he suddenly
disappeared, but the person came again and released the fellow from the
tree. The visitor appeared very old man; he appeared among the people
for a while; he taught them many things; how to respect their deceased
friends, and to love their relations, &c., he informed the people that
the whites beyond the great water had killed their Maker, but he rose
again; and he warns them that the whites would in some future day take
possession of the Big Island and it was impossible to prevent it; the red
children would melt away like snow before the heat. The aged became sick,
and he told them to get different kinds of roots, to cure the diseases;
and also showed them the manner of mourning, &c. The aged man died among
Public-domain text, read in full here on John Shaqi.
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