Dawn in darkest AfricaHarris, John H. (John Hobbis)
History
Dawn in darkest Africa
Harris, John H. (John Hobbis)
Africa, West; Africa, West -- Description and travel; Ethnology -- Africa, West; Slavery -- Africa, West
At one time we had marched for days without any opportunity of obtaining
a supply of food and the carriers were all suffering from hunger; in a
whole day we seldom found more than a small handful of edible fruit. At
last it became almost impossible to push on with the caravan so tired
and hungry: I called together a few of the men and asked what we should
do, whereupon one made the novel suggestion of “calling the meat.” The
proposal was readily taken up and three of us pushed on ahead with guns.
Arriving at a quiet spot, one of the men—a very son of the forest—fell on
his knees, and, placing the tips of two fingers in his nostrils, emitted
a series of calls which made that forest glen echo with, as it were,
the joyous cries of a troop of monkeys! How anxiously the tops of trees
were watched! After repeating these tactics in several places in the
immediate vicinity for about half-an-hour, a man close to me whispered
excitedly “here they come”! In the distance we could see the tree tops
moving, and in a short time a score of monkeys could be seen skipping
from tree to tree towards the inimitable monkey cries of our carrier. New
life was infused into the whole caravan when they saw the gun bring down
four monkeys for the evening meal; lowering countenances were wreathed
with smiles, grumblings and cursings gave place to joyous songs in which
even the sick and lame gladly joined. At dinner that night the men were
so famished that they could not stop to cook the meat, but contented
themselves with merely singeing off the skin and eating the uncooked
flesh.
[Illustration: THE VINES OF THE TROPICAL FOREST.]
[Sidenote: THE CARRIER’S FRIENDS]
To emerge from the forest is generally to enter once more into habitable
country, and there the carriers, no matter how far from home, generally
discover a relative—a brother or a sister, a father or a mother. Their
relationships are strangely elastic, many an African laying claim to as
many mothers as wives, in point of fact the father’s brothers and the
mother’s sisters all rank as the fathers and mothers of the children. The
roving British tar may have a wife in every port, but he is surpassed
by the African carrier who may have not only a wife but a mother and
sometimes a father too in every village!
II
THE PADDLER AND HIS CANOE
Public-domain text, read in full here on John Shaqi.
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