Day Symbols of the Maya Year: Sixteenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1894-1895, Government Printing Office, Washington, 1897, pages 199-266.Thomas, Cyrus
Religion
Day Symbols of the Maya Year: Sixteenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1894-1895, Government Printing Office, Washington, 1897, pages 199-266.
Thomas, Cyrus
Maya calendar
Ximenes, who gives the Cakchiquel name as _cat_, says it refers to a net
used for carrying maize, but means "lizard." Dr Seler, referring to this
statement, says he strongly suspects that "the Mexican equivalent of
this character has furnished him with this interpretation." He adds
further that, in his opinion, "it has no connection with the Maya root
_kan_, _kaan_, 'rope,' 'cord,' 'mat-cord,' and _kan_--Quiche-Cakchiquel,
_k'an_ (_gan_)--'yellow.'" He believes the Maya term is derived from
_kaanan_, _kanan_, which signifies "to be superfluous," "overflow," "to
abound."
Dr Brinton thinks that the Zapotec _guache_, translated by Seler "frog
or toad," is more likely a variant of _gurache_ or _gorache_, "iguana."
It is apparent from these widely different opinions that the
signification of none of the names, save that of the Mexican
calendar--_cuetzpallin_, "lizard"--has been satisfactorily determined.
In attempting to ascertain the signification of the names of the day,
exclusive of the Mexican calendar, it is best to exclude from
consideration at first the signification of the latter, and allow it to
have no influence in arriving at a conclusion. The attempt by Dr Brinton
to force agreement with the latter appears to be unsatisfactory.
I am inclined to agree with Dr Seler that the Maya symbol for the day
_kan_ and the Mexican symbol for _tecpatl_, "flint," are based on the
same fundamental concept, if the flint-like symbols on plate 12 of the
Borgian Codex, one of which is shown in plate LXV, 6, are _tecpatl_
figures; of this, however, there is considerable doubt. Seler's opinion
is based on those of this type. There can be no doubt that here this
spindle-shape figure represents the shooting plant, the central stock or
stem, or, what is far more likely, the seed which gives birth to the
plant. Although they occupy the position of the stock or stem, yet from
the form, the fact that some of them have the eye, and that from them
the roots stretch downward, I am inclined to believe they are intended
to denote the seed. The _kan_ symbol, as above stated, is also
represented in the codices as that which gives birth to the plant, as
that from which the sprouting plant springs. It is probable, therefore,
that it was originally taken from the grain of maize, which it fairly
represents.
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